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Questions 31 – 40
Q. 31. With whom was the covenant of grace made?
A. The covenant of grace was made with Christ as the second Adam, and, in Christ, with all the elect as His seed.
Galatians
3:16 (ESV KJ3 NASB WEB)
; Romans 5:15–21 (ESV KJ3 NASB WEB)
; Isaiah 53:10–11 (ESV KJ3 NASB WEB)
Q. 32. How is the grace of God clearly shown forth
in the second covenant?
A. The grace of God is clearly shown forth in the second covenant in that He:
· Freely provides and offers to sinners a Mediator,a and life and salvation by Himb
· Promises and gives his Holy Spiritd to all his elect to:
o Work in them that faithe that is required as the necessary condition for a claim and share in Christc
o Work in them all other saving gracesf
o Enable them to all holy obedienceg as:
§ The evidence of the truth of their faithh and thankfulness to Godi
§ The way that he has appointed to them for salvationj
aGenesis 3:15 (ESV KJ3 NASB WEB) ; Isaiah 42:6
(ESV KJ3 NASB WEB) ; John 6:27 (ESV KJ3 NASB WEB)
; b1 John 5:11–12 (ESV KJ3 NASB WEB)
; cJohn 3:16 (ESV KJ3 NASB WEB)
; John 1:12 (ESV KJ3 NASB WEB)
; dProverbs 1:23 (ESV KJ3 NASB WEB) ; e2 Corinthians 4:13 (ESV KJ3 NASB WEB)
; fGalatians 5:22–23 (ESV KJ3 NASB WEB)
; gEzekiel 36:27 (ESV KJ3 NASB WEB)
; hJames 2:18, 22 (ESV KJ3 NASB WEB)
; i2 Corinthians 5:14–15 (ESV KJ3 NASB WEB)
; jEphesians 2:10 (ESV KJ3 NASB WEB)
Q. 33. Was the covenant of grace always
administered in one and the same manner?
A. The covenant of grace was not always administered in the same manner, but the administration of it under the Old Testament was different from that under the New.
2
Corinthians 3:6–9 (ESV KJ3 NASB WEB)
Q. 34. How was the covenant of grace administered
under the Old Testament?
A. The covenant of grace was administered under the Old Testament by promises,a prophecies,b sacrifices,c circumcision,d the Passover,e and other types[1] and ordinances. All of these fore-signified Christ to come. They were, for that time, sufficient to build up the elect in faith in the promised Messiah,f by whom they then had full remission of sin and eternal salvation.g
aRomans 15:8 (ESV KJ3 NASB WEB)
; bActs 3:20, 24 (ESV KJ3 NASB WEB)
; cHebrews 10:1 (ESV KJ3 NASB WEB)
; dRomans 4:11 (ESV KJ3 NASB WEB)
; e1 Corinthians 5:7 (ESV KJ3 NASB WEB)
; fHebrews 8–10 (ESV KJ3 NASB WEB)
; Hebrews 11:13 (ESV KJ3 NASB WEB)
; gGalatians 3:7–9, 14 (ESV KJ3 NASB WEB)
Q. 35. How is the covenant of grace administered
under the New Testament?
A. Under the New Testament, when Christ, the substance,[2] was displayed openly, the same covenant of grace was, and still is, to be administered by the preaching of the Worda and the administration of the sacraments of baptismb and the Lord’s Supper.c In these, grace and salvation are held out in more fullness, evidence, and efficacy to all nations.d
aMark 16:15 (ESV KJ3 NASB WEB) ; bMatthew
28:19–20 (ESV KJ3 NASB WEB) ; c1 Corinthians
11:23–25 (ESV KJ3 NASB WEB) ; d2 Corinthians
3:6–18 (ESV KJ3 NASB WEB) ; Hebrews 8:6, 10–11 (ESV KJ3 NASB WEB) ; Matthew 28:19 (ESV KJ3 NASB WEB)
Q. 36. Who is the Mediator of the covenant of
grace?
A. The only Mediator of the covenant of grace is the Lord Jesus Christ.a Christ, the eternal Son of God, of one substance and equal with the Father,b in the fullness of time became man.c Thus, He was, and continues to be, God and man, in two entire distinct natures, and one person, forever.d
a1 Timothy 2:5 (ESV KJ3 NASB WEB)
; bJohn 1:1, 14 (ESV KJ3 NASB WEB)
; John 10:30 (ESV KJ3
NASB WEB) ; Philippians 2:6 (ESV KJ3 NASB WEB)
; cGalatians 4:4 (ESV KJ3 NASB WEB)
; dLuke 1:35 (ESV KJ3 NASB WEB)
; Romans 9:5 (ESV KJ3 NASB WEB)
; Colossians 2:9 (ESV KJ3 NASB WEB) ; Hebrews
7:24–25 (ESV KJ3 NASB WEB)
Q. 37. How did Christ, being the Son of God, become
man?
A. Christ, the Son of God, became man by taking to Himself a true body and a true reasoning soul.a He was conceived by the power of the Holy Spirit in the womb of the Virgin Mary, of her substance and born of her,b yet without sin.c
aJohn 1:14; Matthew 26:38 (ESV KJ3 NASB WEB)
; bLuke 1:27, 31, 35, 42 (ESV KJ3 NASB WEB)
; Galatians 4:4 (ESV KJ3 NASB WEB)
; cHebrews 4:15 (ESV KJ3 NASB WEB)
; Hebrews 7:26 (ESV KJ3 NASB WEB)
Q. 38. Why was it essential that the Mediator be
God?
A. It was essential that the Mediator be God:
· That He might sustain and keep the human nature from sinking under the infinite wrath of God and the power of deatha
· To give worth and efficacy to His sufferings, obedience, and intercessionb
and therefore:[3]
o Satisfy God’s justicec
o Procure His favord
o Purchase a special peoplee
o Give His Spirit to His peoplef
o Conquer all of the enemies of His peopleg
o Bring His people to everlasting salvationh
aActs 2:24 (ESV KJ3 NASB WEB)
–25 (ESV KJ3 NASB WEB)
; Romans 1:4 (ESV KJ3 NASB WEB)
with
Romans 4:25 (ESV KJ3 NASB WEB)
; Hebrews 9:14 (ESV KJ3 NASB WEB)
; bActs 20:28 (ESV KJ3 NASB WEB)
; Hebrews 9:14 (ESV KJ3 NASB WEB)
; Hebrews 7:25–28 (ESV KJ3 NASB WEB)
; cRomans 3:24–26 (ESV KJ3 NASB WEB)
; dEphesians 1:6 (ESV KJ3 NASB WEB)
; Matthew 3:17 (ESV KJ3 NASB
WEB)
; eTitus 2:13–14 (ESV KJ3 NASB WEB)
; fGalatians 4:6 (ESV KJ3 NASB WEB)
; gLuke 1:6 (ESV KJ3 NASB WEB)
8–69, 71, 74 (ESV KJ3 NASB WEB)
; hHebrews 5:8–9 (ESV KJ3 NASB WEB)
; Hebrews 9:11–16 (ESV KJ3 NASB WEB)
Q. 39. Why was it essential that the Mediator be
man?
A. It was essential that the Mediator be man so that He might:
· Advance our naturea
· Perform obedience to the lawb
· Suffer and make intercession for us in our naturec
· Sympathize with our weaknessesd
The result is that we receive the adoption of sonse and have comfort and access with boldness to the throne of grace.f
aHebrews 2:16 (ESV KJ3 NASB WEB)
; bGalatians 4:4 (ESV KJ3 NASB WEB)
; cHebrews 2:14 (ESV KJ3 NASB WEB)
; Hebrews 7:24–25 (ESV KJ3 NASB WEB)
; dHebrews 4:15 (ESV KJ3 NASB WEB)
; eGalatians 4:5 (ESV KJ3 NASB WEB)
; fHebrews 4:16 (ESV KJ3 NASB WEB)
Q. 40. Why was it essential that the Mediator be
God and man in one person?
A. It was essential
that the Mediator, who was to reconcile God and man, be both God and man and
those in one person. This was so that the distinctive works of each nature,
deemed as the works of the whole person, might be accepted by God for
aMatthew 1:21, 23 (ESV KJ3 NASB WEB)
; Matthew 3:17 (ESV KJ3 NASB WEB)
; Hebrews 9:14 (ESV KJ3 NASB WEB)
; b1 Peter 2:6 (ESV KJ3 NASB WEB)
Scripture Texts Back to Main Page Previous Chapter Next Chapter
Q. 31.
Galatians 3:16 (ESV) Back
16Now the promises were made to Abraham and
to his offspring. It does not say, “And to offsprings,” referring to many, but
referring to one, “And to your offspring,” who is Christ.
Galatians 3:16 (KJ3) Back
16 But the promises were spoken to
Abraham and to his Seed (it does not say, And to seeds, as of many, but as of
one, “And to your Seed,” which is Christ).
Galatians 3:16 (NASB95) Back
16Now the promises were spoken to Abraham
and to his seed. He does not say, “And to seeds,” as referring to many, but
rather to one, “And to your seed,” that is, Christ.
Galatians 3:16 (WEB) Back
16 Now the promises were spoken to Abraham and
to his offspring.* He doesn’t say, “To
descendants† ”, as of many, but as of
one, “To your offspring”,✡ which is Christ.
Romans 5:15–21 (ESV) Back
15But the free gift is not like the
trespass. For if many died through one man’s trespass, much more have the grace
of God and the free gift by the grace of that one man Jesus Christ abounded for
many. 16And the free gift is not like the result of that one man’s sin. For the
judgment following one trespass brought condemnation, but the free gift
following many trespasses brought justification. 17For if, because of one man’s trespass,
death reigned through that one man, much more will those who receive the
abundance of grace and the free gift of righteousness reign in life through the
one man Jesus Christ. 18Therefore, as one trespass led to condemnation for
all men, so one act of righteousness leads to justification and life for all
men. 19For as by the one man’s disobedience the many were made sinners, so by the
one man’s obedience the many will be made righteous. 20Now the law came in to increase the
trespass, but where sin increased, grace abounded all the more, 21so
that, as sin reigned in death, grace also might reign through righteousness
leading to eternal life through Jesus Christ our Lord.
Romans 5:15-21 (KJ3) Back
15 But not as the deviation, so
also is the free gift. For if by the deviation of the one the many died, much
more the grace of God, and the gift in grace, which is of the one Man,
Jesus Christ, abounded to the many.
16 And the gift is not as
through one having sinned; for indeed the judgment was of one to
condemnation, but the free gift is of many deviations to justification.
17 For if by the deviation of the
one death reigned through the one, much more the ones receiving the
abundance of grace and the gift of righteousness shall reign in life by the
One, Jesus Christ.
18 So therefore, as through one
deviation came to all men to condemnation, so also through one effected
righteousness came to all men to justification of life.
19 For as through the one man’s
disobedience the many were constituted sinners, so also through the obedience
of the One the many shall be constituted righteous.
20 But Law came in besides, that
the deviation might abound; but where sin abounded, grace much more abounded,
21 that as sin ruled in death, so
also grace might rule through righteousness to everlasting life, through Jesus
Christ our Lord.
Romans 5:15–21 (NASB95) Back
15But the free gift is not like the
transgression. For if by the transgression of the one the many died, much more
did the grace of God and the gift by the grace of the one Man, Jesus Christ,
abound to the many. 16The gift is not like that which came through the
one who sinned; for on the one hand the judgment arose from one transgression
resulting in condemnation, but on the other hand the free gift arose from many
transgressions resulting in justification. 17For if by the transgression of the one,
death reigned through the one, much more those who receive the abundance of
grace and of the gift of righteousness will reign in life through the One,
Jesus Christ. 18So then as through one transgression there
resulted condemnation to all men, even so through one act of righteousness
there resulted justification of life to all men. 19For as through the one man’s disobedience
the many were made sinners, even so through the obedience of the One the many
will be made righteous. 20The Law came in so that the transgression would
increase; but where sin increased, grace abounded all the more, 21so
that, as sin reigned in death, even so grace would reign through righteousness
to eternal life through Jesus Christ our Lord.
Romans 5:15-21 (WEB) Back
15 But the free gift isn’t like the trespass.
For if by the trespass of the one the many died, much more did the grace of
God, and the gift by the grace of the one man, Jesus Christ, abound to the
many.
16 The gift is not as through one who sinned:
for the judgment came by one to condemnation, but the free gift came of many
trespasses to justification.
17 For if by the trespass of the one, death
reigned through the one; so much more will those who receive the abundance of
grace and of the gift of righteousness reign in life through the one, Jesus
Christ.
18 So then as through one trespass, all men
were condemned; even so through one act of righteousness, all men were
justified to life.
19 For as through the one man’s disobedience
many were made sinners, even so through the obedience of the one, many will be
made righteous.
20 The law came in besides, that the trespass
might abound; but where sin abounded, grace abounded more exceedingly;
21 that as sin reigned in death, even so grace
might reign through righteousness to eternal life through Jesus Christ our
Lord.
Isaiah 53:10–11 (ESV) Back
10Yet it was the will of the Lord to crush
him; he has put him to grief; when his soul makes an offering for guilt, he
shall see his offspring; he shall prolong his days; the will of the Lord shall
prosper in his hand. 11Out of the anguish of his soul he shall see and be
satisfied; by his knowledge shall the righteous one, my servant, make many to
be accounted righteous, and he shall bear their iniquities.
Isaiah 53:10-11 (KJ3) Back
10¶ But Jehovah pleased to crush
Him, to make Him sick, so that if He should put His soul as a guilt
offering, He shall see His seed; He shall prolong His days; and
the pleasure of Jehovah shall prosper in His hand.
11 He shall see the fruit of
the travail of His soul; He shall be fully satisfied. By His knowledge the
Righteous One, My Servant, shall justify many, and He shall bear their
iniquities.
Isaiah 53:10–11 (NASB95) Back
10But the Lord was pleased To crush Him,
putting Him to grief; If He would render Himself as a guilt offering, He will
see His offspring, He will prolong His days, And the good pleasure of the Lord
will prosper in His hand. 11As a result of the anguish of His soul, He
will see it and be satisfied; By His knowledge the Righteous One, My Servant,
will justify the many, As He will bear their iniquities.
Isaiah 53:10-11 (WEB) Back
10 Yet it
pleased Yahweh to bruise him.
11 After the
suffering of his soul,
Q. 32.
Genesis 3:15 (ESV) Back
15I will put enmity between you and the
woman, and between your offspring and her offspring; he shall bruise your head,
and you shall bruise his heel.”
Genesis 3:15 (KJ3) Back
15 And I will put enmity between you and the
woman, and between your seed and her Seed; He will bruise your head, and you
shall bruise His heel.
Genesis 3:15 (NASB95) Back
15And I will put enmity Between you and the
woman, And between your seed and her seed; He shall bruise you on the head, And
you shall bruise him on the heel.”
Genesis 3:15 (WEB) Back
15 I will put
hostility between you and the woman,
Isaiah 42:6 (ESV) Back
6“I am the Lord; I have called you in
righteousness; I will take you by the hand and keep you; I will give you as a
covenant for the people, a light for the nations,
Isaiah 42:6 (KJ3) Back
6 I, Jehovah, have called You in
righteousness, and will hold up Your hand, and will keep You, and give You for
a covenant of the people, for a Light of the nations;
Isaiah 42:6 (NASB95) Back
6“I am the Lord, I have called You in
righteousness, I will also hold You by the hand and watch over You, And I will
appoint You as a covenant to the people, As a light to the nations,
Isaiah 42:6 (WEB) Back
6“I, Yahweh,
have called you in righteousness,
John 6:27 (ESV) Back
27Do not labor for the food that perishes,
but for the food that endures to eternal life, which the Son of Man will give
to you. For on him God the Father has set his seal.”
John 6:27 (KJ3) Back
27 Do not work for the food,
the one perishing, but for the food, the one enduring to
everlasting life, which the Son of Man will give to you; for God the Father
sealed Him.
John 6:27 (NASB95) Back
27“Do not work for the food which perishes,
but for the food which endures to eternal life, which the Son of Man will give
to you, for on Him the Father, God, has set His seal.”
John 6:27 (WEB) Back
27 Don’t work for the food which
perishes, but for the food which remains to eternal life, which the Son of Man
will give to you. For God the Father has sealed him.”
1 John 5:11–12 (ESV) Back
11And this is the testimony, that God gave
us eternal life, and this life is in his Son. 12Whoever has the Son has life; whoever does
not have the Son of God does not have life.
1 John 5:11-12 (KJ3) Back
11 And this is the witness:, that
God has given us everlasting life, and this life is in His Son.
12 The one having the Son
has life. The one not having the Son of God does not have life.
1 John 5:11–12 (NASB95) Back
11And the testimony is this, that God has
given us eternal life, and this life is in His Son. 12He who has the Son has the life; he who
does not have the Son of God does not have the life.
1 John 5:11-12 (WEB) Back
11 The testimony is this, that God gave to us
eternal life, and this life is in his Son.
12 He who has the Son has the life. He who
doesn’t have God’s Son doesn’t have the life.
John 3:16 (ESV) Back
16“For God so loved the world, that he gave
his only Son, that whoever believes in him should not perish but have eternal life.
John 3:16 (KJ3) Back
16 For God so loved the world that
He gave His only begotten Son, that everyone believing into Him should not
perish, but have everlasting life.
John 3:16 (NASB95) Back
16“For God so loved the world, that He gave
His only begotten Son, that whoever believes in Him shall not perish, but have
eternal life.
John 3:16 (WEB) Back
16 For God so loved the world, that he
gave his one and only Son, that whoever believes in him should not perish, but
have eternal life.
John 1:12 (ESV) Back
12But to all who did receive him, who
believed in his name, he gave the right to become children of God,
John 1:12 (KJ3) Back
12 But as many as received Him, to
them He gave authority to become children of God, to the ones believing
into His name,
John 1:12 (NASB95) Back
12But as many as received Him, to them He
gave the right to become children of God, even to those who believe in His
name,
John 1:12 (WEB) Back
12 But as many as received him, to them he gave
the right to become God’s children, to those who believe in his name:
Proverbs 1:23 (ESV) Back
23If you turn at my reproof, behold, I will
pour out my spirit to you; I will make my words known to you.
Proverbs 1:23 (KJ3) Back
23 Turn back at My warning; behold,
I will pour out My Spirit to you; I will make My words known to you.
Proverbs 1:23 (NASB95) Back
23“Turn to my reproof, Behold, I will pour
out my spirit on you; I will make my words known to you.
Proverbs 1:23 (WEB) Back
23 Turn at my
reproof.
2 Corinthians 4:13 (ESV) Back
13Since we have the same spirit of faith
according to what has been written, “I believed, and so I spoke,” we also
believe, and so we also speak,
2 Corinthians 4:13 (KJ3) Back
13 But having the same spirit of
faith, according to the thing having been written, “I believed,
therefore I spoke,” we also believe, therefore we also speak,
2 Corinthians 4:13 (NASB95) Back
13But having the same spirit of faith,
according to what is written, “I believed, therefore I spoke,” we also believe,
therefore we also speak,
2 Corinthians 4:13 (WEB) Back
13 But having the same spirit of faith,
according to that which is written, “I believed, and therefore I spoke.”✡ We also
believe, and therefore also we speak;
Galatians 5:22–23 (ESV) Back
22But the fruit of the Spirit is love, joy,
peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such
things there is no law.
Galatians 5:22-23 (KJ3) Back
22 But the fruit of the Spirit is:
love, joy, peace, long-suffering, kindness, goodness, faith,
23 meekness, self-control. Against
such things there is not a law.
Galatians 5:22–23 (NASB95) Back
22But the fruit of the Spirit is love, joy,
peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such
things there is no law.
Galatians 5:22-23 (WEB) Back
22 But the fruit of the Spirit is love,
joy, peace, patience, kindness, goodness, faith,*
23 gentleness, and self-control. Against such
things there is no law.
Ezekiel 36:27 (ESV) Back
27And I will put my Spirit within you, and
cause you to walk in my statutes and be careful to obey my rules.
Ezekiel 36:27 (KJ3) Back
27 And I will put My Spirit within
you, and I have done that which is in My statutes for you to walk
in them, and you shall keep My judgments and do them.
Ezekiel 36:27 (NASB95) Back
27“I will put My Spirit within you and cause
you to walk in My statutes, and you will be careful to observe My ordinances.
Ezekiel 36:27 (WEB) Back
27 I will put my Spirit within you, and cause
you to walk in my statutes. You will keep my ordinances and do them.
James 2:18, 22 (ESV) Back
18But someone will say, “You have faith and
I have works.” Show me your faith apart from your works, and I will show you my
faith by my works.
22You see that faith was active along with
his works, and faith was completed by his works;
James 2:18, 22 (KJ3) Back
18 But someone will say, You have
faith, and I have works. Show me your faith apart from your works, and I will
show you my faith out of my works.
22 You see that faith worked with
his works; and out of the works the faith was made complete.
James 2:18, 22 (NASB95) Back
18But someone may well say, “You have faith
and I have works; show me your faith without the works, and I will show you my
faith by my works.”
22You see that faith was working with his
works, and as a result of the works, faith was perfected;
James 2:18, 22 (WEB) Back
18 Yes, a man will say, “You have faith, and I
have works.” Show me your faith without works, and I by my works will show you
my faith.
22 You see that faith worked with his works,
and by works faith was perfected;
2 Corinthians 5:14–15 (ESV) Back
14For the love of Christ controls us,
because we have concluded this: that one has died for all, therefore all have
died; 15and he died for all, that those who live might no longer live for
themselves but for him who for their sake died and was raised.
2 Corinthians 5:14-15 (KJ3) Back
14 For the love of Christ
constrains us, judging this, that if One died for all, then the all died;
15 and He died for all, that the
living ones may live no more to themselves, but to the One dying for
them and having been raised.
2 Corinthians 5:14–15 (NASB95) Back
14For the love of Christ controls us, having
concluded this, that one died for all, therefore all died;
15and He died for
all, so that they who live might no longer live for themselves, but for Him who
died and rose again on their behalf.
2 Corinthians 5:14-15 (WEB) Back
14 For the love of Christ constrains us;
because we judge thus, that one died for all, therefore all died.
15 He died for all, that those who live should
no longer live to themselves, but to him who for their sakes died and rose
again.
Ephesians 2:10 (ESV) Back
10For we are his workmanship, created in
Christ Jesus for good works, which God prepared beforehand, that we should walk
in them.
Ephesians 2:10 (KJ3) Back
10 for we are His workmanship,
created in Christ Jesus unto good works, which God before prepared that we
should walk in them.
Ephesians 2:10 (NASB95) Back
10For we are His workmanship, created in
Christ Jesus for good works, which God prepared beforehand so that we would
walk in them.
Ephesians 2:10 (WEB) Back
10 For we are his workmanship, created in
Christ Jesus for good works, which God prepared before that we would walk in
them.
Q. 33.
2 Corinthians 3:6–9 (ESV) Back
6who has made us competent to be ministers
of a new covenant, not of the letter but of the Spirit. For the letter kills,
but the Spirit gives life. 7Now if the ministry of death, carved in
letters on stone, came with such glory that the Israelites could not gaze at
Moses’ face because of its glory, which was being brought to an end, 8will not
the ministry of the Spirit have even more glory? 9For if there was glory in the ministry of
condemnation, the ministry of righteousness must far exceed it in glory.
2 Corinthians 3:6-9 (KJ3) Back
6¶ who also made us able ministers
of a new covenant, not of letter, but of Spirit. For the letter kills, but the
Spirit makes alive.
7 But if the ministry of death
having been engraved in letters in stone came to be in glory, so as that the
sons of
8 how much rather the ministry of
the Spirit will be in glory!
9 For if the ministry of
condemnation was in glory, much rather the ministry of righteousness
abounds in glory.
2 Corinthians 3:6–9 (NASB95) Back
6who also made us adequate as servants of a
new covenant, not of the letter but of the Spirit; for the letter kills, but
the Spirit gives life. 7But if the ministry of death, in letters engraved
on stones, came with glory, so that the sons of Israel could not look intently
at the face of Moses because of the glory of his face, fading as it was, 8how will
the ministry of the Spirit fail to be even more with glory? 9For if
the ministry of condemnation has glory, much more does the ministry of
righteousness abound in glory.
2 Corinthians 3:6-9 (WEB) Back
6 who also made us sufficient as servants of a
new covenant; not of the letter, but of the Spirit. For the letter kills, but
the Spirit gives life.
7 But if the service of death, written
engraved on stones, came with glory, so that the children of Israel could not
look steadfastly on the face of Moses for the glory of his face, which was
passing away;
8 won’t service of the Spirit be with much
more glory?
9 For if the service of condemnation has
glory, the service of righteousness exceeds much more in glory.
Q. 34.
Romans 15:8 (ESV) Back
8For I tell you that Christ became a
servant to the circumcised to show God’s truthfulness, in order to confirm the
promises given to the patriarchs,
Romans 15:8 (KJ3) Back
8 And I say, Jesus Christ has
become a minister of circumcision for the truth of God, to confirm the promises
of the fathers,
Romans 15:8 (NASB95) Back
8For I say that Christ has become a servant
to the circumcision on behalf of the truth of God to confirm the promises given
to the fathers,
Romans 15:8 (WEB) Back
8 Now I say that Christ has been made a
servant of the circumcision for the truth of God, that he might confirm the
promises given to the fathers,
Acts 3:20, 24 (ESV) Back
20that times of refreshing may come from the
presence of the Lord, and that he may send the Christ appointed for you, Jesus,
24And all the prophets who have spoken, from
Samuel and those who came after him, also proclaimed these days.
Acts 3:20, 24 (KJ3) Back
20 and that He may send forth the One
proclaimed to you before, Jesus Christ,
24 And also all the prophets, from
Samuel and the ones in order, as many as spoke, also before announced
these days.
Acts 3:20, 24 (NASB95) Back
20and that He may send Jesus, the Christ
appointed for you,
24“And likewise, all the prophets who have
spoken, from Samuel and his successors onward, also announced these days.
Acts 3:20, 24 (WEB) Back
20 and that he may send Christ Jesus, who was
ordained for you before,
24 Yes, and all the prophets from Samuel and
those who followed after, as many as have spoken, they also told of these days.
Hebrews 10:1 (ESV) Back
1For since the law has but a shadow of the
good things to come instead of the true form of these realities, it can never,
by the same sacrifices that are continually offered every year, make perfect
those who draw near.
Hebrews 10:1 (KJ3) Back
1¶ For the Law having a shadow of
the coming good things, not the image itself of the things, appearing
according to a year with the same sacrifices, which they offer to the
carrying through, they never are able to perfect the ones drawing near.
Hebrews 10:1 (NASB95) Back
1For the Law, since it has only a shadow of
the good things to come and not the very form of things, can never, by the same
sacrifices which they offer continually year by year, make perfect those who
draw near.
Hebrews 10:1 (WEB) Back
1 For the law, having a shadow of the
good to come, not the very image of the things, can never with the same
sacrifices year by year, which they offer continually, make perfect those who
draw near.
Romans 4:11 (ESV) Back
11He received the sign of circumcision as a
seal of the righteousness that he had by faith while he was still
uncircumcised. The purpose was to make him the father of all who believe
without being circumcised, so that righteousness would be counted to them as
well,
Romans 4:11 (KJ3) Back
11 And he received a sign of
circumcision as a seal of the righteousness of faith, the one while in
uncircumcision, for him to be a father of all the ones believing through
uncircumcision, for righteousness to be imputed to them also,
Romans 4:11 (NASB95) Back
11and he received the sign of circumcision,
a seal of the righteousness of the faith which he had while uncircumcised, so
that he might be the father of all who believe without being circumcised, that
righteousness might be credited to them,
Romans 4:11 (WEB) Back
11 He received the sign of circumcision, a seal
of the righteousness of the faith which he had while he was in uncircumcision,
that he might be the father of all those who believe, though they might be in
uncircumcision, that righteousness might also be accounted to them.
1 Corinthians 5:7 (ESV) Back
7Cleanse out the old leaven that you may be
a new lump, as you really are unleavened. For Christ, our Passover lamb, has
been sacrificed.
1 Corinthians 5:7 (KJ3) Back
7¶ Therefore clean out the old
leaven so that you may be a new lump, even as you are unleavened. For also
Christ our Passover was sacrificed for us.
1 Corinthians 5:7 (NASB95) Back
7Clean out the old leaven so that you may
be a new lump, just as you are in fact unleavened. For Christ our Passover also
has been sacrificed.
1 Corinthians 5:7 (WEB) Back
7 Purge out the old yeast, that you may be a
new lump, even as you are unleavened. For indeed Christ, our Passover, has been
sacrificed in our place.
Hebrews 8–10 (ESV) Back
8:1Now the point in what we are saying is
this: we have such a high priest, one who is seated at the right hand of the
throne of the Majesty in heaven, 2a minister in the holy places, in the true
tent that the Lord set up, not man. 3For every high priest is appointed to
offer gifts and sacrifices; thus it is necessary for this priest also to have
something to offer. 4Now if he were on earth, he would not be a priest
at all, since there are priests who offer gifts according to the law. 5They
serve a copy and shadow of the heavenly things. For when Moses was about to
erect the tent, he was instructed by God, saying, “See that you make everything
according to the pattern that was shown you on the mountain.” 6But as
it is, Christ has obtained a ministry that is as much more excellent than the
old as the covenant he mediates is better, since it is enacted on better
promises. 7For if that first covenant had been faultless,
there would have been no occasion to look for a second. 8For he finds fault with them when he says:
“Behold, the days are coming, declares the Lord, when I will establish a new
covenant with the house of Israel and with the house of Judah, 9not like
the covenant that I made with their fathers on the day when I took them by the
hand to bring them out of the land of Egypt. For they did not continue in my
covenant, and so I showed no concern for them, declares the Lord. 10For
this is the covenant that I will make with the house of Israel after those
days, declares the Lord: I will put my laws into their minds, and write them on
their hearts, and I will be their God, and they shall be my people. 11And
they shall not teach, each one his neighbor and each one his brother, saying,
‘Know the Lord,’ for they shall all know me, from the least of them to the
greatest. 12For I will be merciful toward their iniquities,
and I will remember their sins no more.” 13In speaking of a new covenant, he makes
the first one obsolete. And what is becoming obsolete and growing old is ready
to vanish away. 9:1Now even the first covenant had regulations for
worship and an earthly place of holiness. 2For a tent was prepared, the first
section, in which were the lampstand and the table and the bread of the
Presence. It is called the Holy Place. 3Behind the second curtain was a second
section called the Most Holy Place, 4having the golden altar of incense and the
ark of the covenant covered on all sides with gold, in which was a golden urn
holding the manna, and Aaron’s staff that budded, and the tablets of the
covenant. 5Above it were the cherubim of glory overshadowing
the mercy seat. Of these things we cannot now speak in detail. 6These
preparations having thus been made, the priests go regularly into the first
section, performing their ritual duties, 7but into the second only the high priest
goes, and he but once a year, and not without taking blood, which he offers for
himself and for the unintentional sins of the people. 8By this the Holy Spirit indicates that the
way into the holy places is not yet opened as long as the first section is
still standing 9(which is symbolic for the present age). According
to this arrangement, gifts and sacrifices are offered that cannot perfect the
conscience of the worshiper, 10but deal only with food and drink and
various washings, regulations for the body imposed until the time of
reformation. 11But when Christ appeared as a high priest of the
good things that have come, then through the greater and more perfect tent (not
made with hands, that is, not of this creation) 12he entered once for all into the holy
places, not by means of the blood of goats and calves but by means of his own
blood, thus securing an eternal redemption. 13For if the blood of goats and bulls, and
the sprinkling of defiled persons with the ashes of a heifer, sanctify for the
purification of the flesh, 14how much more will the blood of Christ,
who through the eternal Spirit offered himself without blemish to God, purify
our conscience from dead works to serve the living God. 15Therefore he is the mediator of a new
covenant, so that those who are called may receive the promised eternal
inheritance, since a death has occurred that redeems them from the
transgressions committed under the first covenant. 16For where a will is involved, the death of
the one who made it must be established. 17For a will takes effect only at death,
since it is not in force as long as the one who made it is alive. 18Therefore
not even the first covenant was inaugurated without blood.
19For when every
commandment of the law had been declared by Moses to all the people, he took
the blood of calves and goats, with water and scarlet wool and hyssop, and
sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant
that God commanded for you.” 21And in the same way he sprinkled with the
blood both the tent and all the vessels used in worship. 22Indeed, under the law almost everything is
purified with blood, and without the shedding of blood there is no forgiveness
of sins. 23Thus it was necessary for the copies of the
heavenly things to be purified with these rites, but the heavenly things
themselves with better sacrifices than these. 24For Christ has entered, not into holy
places made with hands, which are copies of the true things, but into heaven
itself, now to appear in the presence of God on our behalf. 25Nor was
it to offer himself repeatedly, as the high priest enters the holy places every
year with blood not his own, 26for then he would have had to suffer
repeatedly since the foundation of the world. But as it is, he has appeared
once for all at the end of the ages to put away sin by the sacrifice of
himself. 27And just as it is appointed for man to die once,
and after that comes judgment, 28so Christ, having been offered once to
bear the sins of many, will appear a second time, not to deal with sin but to
save those who are eagerly waiting for him. 10:1For since the law has but a shadow of the
good things to come instead of the true form of these realities, it can never,
by the same sacrifices that are continually offered every year, make perfect
those who draw near. 2Otherwise, would they not have ceased to be
offered, since the worshipers, having once been cleansed, would no longer have
any consciousness of sins? 3But in these sacrifices there is a
reminder of sins every year. 4For it is impossible for the blood of
bulls and goats to take away sins. 5Consequently, when Christ came into the
world, he said, “Sacrifices and offerings you have not desired, but a body have
you prepared for me; 6in burnt offerings and sin offerings you have
taken no pleasure. 7Then I said, ‘Behold, I have come to do your will,
O God, as it is written of me in the scroll of the book.’ ” 8When he
said above, “You have neither desired nor taken pleasure in sacrifices and
offerings and burnt offerings and sin offerings” (these are offered according
to the law), 9then he added, “Behold, I have come to do your
will.” He does away with the first in order to establish the second. 10And by
that will we have been sanctified through the offering of the body of Jesus
Christ once for all. 11And every priest stands daily at his service,
offering repeatedly the same sacrifices, which can never take away sins. 12But
when Christ had offered for all time a single sacrifice for sins, he sat down
at the right hand of God, 13waiting from that time until his enemies
should be made a footstool for his feet. 14For by a single offering he has perfected
for all time those who are being sanctified. 15And the Holy Spirit also bears witness to
us; for after saying, 16“This is the covenant that I will make with them
after those days, declares the Lord: I will put my laws on their hearts, and
write them on their minds,” 17then he adds, “I will remember their sins
and their lawless deeds no more.” 18Where there is forgiveness of these, there
is no longer any offering for sin. 19Therefore, brothers, since we have
confidence to enter the holy places by the blood of Jesus,
20by the new and
living way that he opened for us through the curtain, that is, through his
flesh, 21and since we have a great priest over the house of God, 22let us
draw near with a true heart in full assurance of faith, with our hearts
sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us
hold fast the confession of our hope without wavering, for he who promised is
faithful. 24And let us consider how to stir up one another to
love and good works, 25not neglecting to meet together, as is the habit
of some, but encouraging one another, and all the more as you see the Day
drawing near. 26For if we go on sinning deliberately after
receiving the knowledge of the truth, there no longer remains a sacrifice for
sins, 27but a fearful expectation of judgment, and a fury of fire that will consume
the adversaries. 28Anyone who has set aside the law of Moses dies
without mercy on the evidence of two or three witnesses. 29How much worse punishment, do you think,
will be deserved by the one who has spurned the Son of God, and has profaned
the blood of the covenant by which he was sanctified, and has outraged the
Spirit of grace? 30For we know him who said, “Vengeance is mine; I
will repay.” And again, “The Lord will judge his people.” 31It is a fearful thing to fall into the
hands of the living God. 32But recall the former days when, after you
were enlightened, you endured a hard struggle with sufferings, 33sometimes
being publicly exposed to reproach and affliction, and sometimes being partners
with those so treated. 34For you had compassion on those in prison, and you
joyfully accepted the plundering of your property, since you knew that you
yourselves had a better possession and an abiding one. 35Therefore do not throw away your
confidence, which has a great reward. 36For you have need of endurance, so that
when you have done the will of God you may receive what is promised. 37For,
“Yet a little while, and the coming one will come and will not delay; 38but my
righteous one shall live by faith, and if he shrinks back, my soul has no
pleasure in him.” 39But we are not of those who shrink back and are
destroyed, but of those who have faith and preserve their souls.
Hebrews 8-10 (KJ3) Back
1¶ Now the main point over
the things being said: We have such a High Priest, who sat down on the right
of the throne of the Majesty in Heaven,†
2 Minister of the Holy of Holies,
and of the true tabernacle which the Lord pitched, and not man.
3 For every high priest is set in
place to offer both gifts and sacrifices; from which it is necessary for
this One also to have something which He may offer.
4 For if indeed He were on earth,
He would not even be a priest, there being priests, the ones offering
gifts according to the Law,
5 who serve the pattern of and
shadow of heavenly things, even as Moses was divinely warned, being about to
complete the tabernacle: For “See,” He says, “that you make all things
according to the pattern, the one being shown to you in the mountain.Ӡ
6¶ But now He has gotten a more
excellent ministry, also by so much as He is a Mediator of a better covenant,
which has been enacted on better promises.
7 For if that first covenant was
faultless, place would not have been sought for a second.
8 For finding fault, He said to
them, “Behold, days come, says the Lord, and I will bequeath on the
house of Israel and on the house of Judah a new covenant,
9 not according to the covenant
which I made with their fathers in the day of My taking hold of their
hand to lead them out of the land of Egypt; because they did not continue in My
covenant, and I cared not for them, says the Lord.
10 Because this is the
covenant which I will bequeath to the house of Israel after those days, says the
Lord, giving My laws into their mind, and I will write them on their
hearts, and I will be for God to them, and they shall be for a people to Me.
11 And they shall no more teach
each one their fellow-citizen, and each one his brother,
saying, Know the Lord; because all shall know Me, from the llttle one of
them to the great one of them.
12 For I will be merciful to their
unrighteousnesses, and I will not at all remember their sins and their
lawlessnesses.Ӡ
13 In the saying, New, He has made
the first old. And the thing being made old and growing aged is near
disappearance.
1¶ Truly, then, the first covenant
also had ordinances of service, and the earthly holy place.
2 For the tabernacle was prepared,
the first, in which was both the lampstand and the table, and the
setting out of the loaves, which is called holy.
3 But behind the second veil is
a tabernacle, being called Holy of Holies,
4 having a golden altar of
incense, and the ark of the covenant covered around on all sides with gold, in
which was the golden pot having the manna, and Aaron’s rod that budded,
and the tablets of the covenant;
5 and above it the cherubs
of glory overshadowing the mercy seat (about which is not enough time now
to speak according to a piece).
6 And these things having
been prepared thus, the priests go into the first tabernacle through all,
completely fulfilling the services.
7 But into the second the high
priest goes alone once in the year, not without blood, which he
offers on behalf of himself and the sins of ignorance of the people;
8 the Holy Spirit signifying by
this that the way of the Holies has not yet been made manifest, the
first tabernacle still having been standing;
9 which was a parable for
the present time, according to which both gifts and sacrifices are offered, but
as regards conscience, not being able to perfect the one serving,
10 but only on foods and drinks,
and various washings, and fleshly ordinances, until the time of
reformation being imposed.
11¶ But Christ having appeared as
a High Priest of the coming good things, through the greater and more
perfect tabernacle not made by hands, that is, not of this creation,
12 nor through the blood of goats
and of calves, but through His own blood, He entered once for all
into the Holy of Holies, having procured everlasting redemption.
13 For if the blood of bulls and
goats, and ashes of a heifer, sprinkling those having been defiled, sanctifies
to the purity of the flesh,
14 by how much more the blood of
Christ (who through the eternal Spirit offered Himself without blemish
to God), will purify your conscience from dead works, to serve the living
God!
15¶ And because of this He is
Mediator of a new covenant, so that, death having occurred for redemption of
transgressions under the first covenant, the ones being called might
receive the promise of the everlasting inheritance.
16 For where a testament is,
the death of the one testating must be offered.
17 For a testament is firm
over dead ones, since it never has force when the one testating
lives.
18 From which neither the first covenant
was dedicated without blood.
19 For when every command
had been spoken according to Law by Moses to all the people, having taken the blood
of the calves and goats, with water and scarlet wool and hyssop itself,
and he sprinkled both the scroll and all the people,
20 saying, “This is the
blood of the covenant which God enjoined to you.Ӡ
21 And he likewise sprinkled both
the tabernacle and all the service vessels with the blood.
22 And almost all things are
purified by blood according to the Law; and apart from shedding of blood not any
remission occurs.
23¶ Therefore it was needful
for the figures of the things in the heavens to be cleansed with these;
but the heavenly things themselves by better sacrifices than these.
24 For Christ did not enter into the
Holy of Holies made by hands, antitypes of the true things, but into Heaven
itself, now to appear in the presence of God on our behalf,
25 not that He should often offer
Himself, even as the high priest enters into the Holy of Holies,
according to a year with blood of others;
26 since it was necessary for Him
to suffer often from the foundation of the world. But now once, at the
completion of the ages, He has been revealed for putting away of sin through
the sacrifice of Himself.
27 And as much as it is reserved to
men once to die, and after this, Judgment;
28 so Christ having been once
offered “to bear the sins of many,” Christ shall appear a second time
without sin to the ones eagerly awaiting Him unto salvation.†
1¶ For the Law having a shadow of
the coming good things, not the image itself of the things, appearing
according to a year with the same sacrifices, which they offer to the carrying
through, they never are able to perfect the ones drawing near.
2 Otherwise, would they not have
ceased to be offered? Because the ones serving did not still have
consciousness of sins, having once been cleansed.
3 But in these there is a
remembrance of sins according to a year,
4 for it is not possible
for the blood of bulls and goats to take away sins.
5 Therefore, coming into the
world, He says, “Sacrifice and offering You did not will, but You prepared a
body for Me.
6 You were not well-pleased in burnt
offerings and sacrifices concerning sins.”
7¶ “Then I said, Behold, I have
come, in the roll of the Book it was written concerning Me, to do Your
will, O God.Ӡ
8 Above, saying that sacrifice and
offering, and burnt offerings and sacrifices concerning sin,” You willed
not, nor were Youwell-pleased (which are offered according to the Law),
9 then He has said, “Behold, I
have come to do Your will, O God.” He takes away the first in order that
He may establish the second;
10 by which will we are sanctified
through the offering of the body, of Jesus Christ once for all.
11 And indeed every priest stands
according to a day ministering, and often offering the same sacrifices, which
can never take away sins.
12 But He, offering but one
sacrifice for sins, to the carrying through of all “sat down at the right
hand” of God,
13 from then on expecting “until
the hostile ones of Him are placed as a footstool” of His feet.†
14 For by one offering He has
perfected the carrying through of the ones being sanctified.
15 And the Holy Spirit witnesses to
us also. For after having said before,
16“This is the covenant
which I will covenant to them after those days, says the Lord: Giving My
Laws on their hearts, and I will write them on their minds”;
17“and their sins and their
lawlessnesses I will not remember no longer, not ever.Ӡ
18 But where remission of these is,
there is no longer offering concerning sins.
19¶ Therefore, brothers, having
confidence for the entering of the Holy of Holies by the blood of Jesus,
20 which He consecrated for us, a
new and living way through the veil; that is, His flesh;
21 and having a Great Priest
over the house of God,
22 let us draw near with a true
heart in full assurance of faith, our hearts having been sprinkled from an evil
conscience, and our body having been washed in pure water;
23 let us hold fast the confession
of the hope unyielding, for the One having promised is faithful.
24 And let us consider one another,
unto incitement of love and of good works,
25 not forsaking the assembling
together of ourselves, as is the custom of some, but exhorting, and by
so much more as you see the Day drawing near.
26 For if we are willfully
sinning after receiving the full knowledge of the truth, there remains no more
sacrifice concerning sins,
27 but a certain fearful
expectation of judgment and “zealous fire being about to consume the
adversaries.Ӡ
28 If anyone did not regard the Law
of Moses, without compassions on “the word of two or three witnesses”
dies.†
29 How much worse punishment do you
think will be thought worthy to receive, the one having trampled
the Son of God, and having counted common the blood of the covenant in which he
was sanctified, and having insulted the Spirit of grace?
30 For we know Him who has said,
“Vengeance belongs to Me; I will repay,” says the Lord. And
again, “The Lord will judge His people.”†
31 It is a fearful thing to fall into the
hands of the living God.
32 But call to mind the former days
in which having been enlightened you endured much struggle of sufferings.
33 Indeed, this, being exposed both
to reproaches and to afflictions; and this, having come to be sharer of the ones
so living;
34 for indeed you suffered together
in my bonds; and you accepted the plunder of your possessions with joy, knowing
yourselves to have a better and abiding possession in Heaven.
35 Therefore do not throw away your
confidence, which has great reward.
36 For you have need of enduring
patience, that having done the will of God you may obtain the promise.
37 For, yet a little as long as the
One coming will come, “and will not delay.”†
38“But the just shall live by
faith;” “and if he draws back,” “My soul is not well-pleased in him.”†
39 But we are not of a drawing back
to destruction, but of faith, to the preservation of the soul.
Hebrews 8–10 (NASB95) Back
8:1Now the main point in what has been said
is this: we have such a high priest, who has taken His seat at the right hand
of the throne of the Majesty in the heavens, 2a minister in the sanctuary and in the
true tabernacle, which the Lord pitched, not man. 3For every high priest is appointed to
offer both gifts and sacrifices; so it is necessary that this high priest also
have something to offer. 4Now if He were on earth, He would not be a priest
at all, since there are those who offer the gifts according to the Law; 5who
serve a copy and shadow of the heavenly things, just as Moses was warned by God
when he was about to erect the tabernacle; for, “See,” He says, “that you make
all things according to the pattern which was shown you on the mountain.” 6But now
He has obtained a more excellent ministry, by as much as He is also the
mediator of a better covenant, which has been enacted on better promises. 7For if
that first covenant had been faultless, there would have been no occasion
sought for a second. 8For finding fault with them, He says, “Behold,
days are coming, says the Lord, When I will effect a new covenant With the
house of Israel and with the house of Judah; 9Not like the covenant which I made with
their fathers On the day when I took them by the hand To lead them out of the
land of Egypt; For they did not continue in My covenant, And I did not care for
them, says the Lord. 10“For this is the covenant that I will make with
the house of Israel After those days, says the Lord: I will put My laws into
their minds, And I will write them on their hearts. And I will be their God,
And they shall be My people. 11“And they shall not teach everyone his
fellow citizen, And everyone his brother, saying, ‘Know the Lord,’ For all will
know Me, From the least to the greatest of them. 12“For I will be merciful to their
iniquities, And I will remember their sins no more.” 13When He said, “A new covenant,” He has
made the first obsolete. But whatever is becoming obsolete and growing old is
ready to disappear. 9:1Now even the first covenant had regulations of
divine worship and the earthly sanctuary. 2For there was a tabernacle prepared, the
outer one, in which were the lampstand and the table and the sacred bread; this
is called the holy place. 3Behind the second veil there was a
tabernacle which is called the Holy of Holies, 4having a golden altar of incense and the
ark of the covenant covered on all sides with gold, in which was a golden jar
holding the manna, and Aaron’s rod which budded, and the tables of the
covenant; 5and above it were the cherubim of glory
overshadowing the mercy seat; but of these things we cannot now speak in
detail. 6Now when these things have been so prepared, the priests are continually
entering the outer tabernacle performing the divine worship, 7but into
the second, only the high priest enters once a year, not without taking blood,
which he offers for himself and for the sins of the people committed in
ignorance. 8The Holy Spirit is signifying this, that the way
into the holy place has not yet been disclosed while the outer tabernacle is
still standing, 9which is a symbol for the present time.
Accordingly both gifts and sacrifices are offered which cannot make the
worshiper perfect in conscience, 10since they relate only to food and drink
and various washings, regulations for the body imposed until a time of
reformation. 11But when Christ appeared as a high priest of the
good things to come, He entered through the greater and more perfect
tabernacle, not made with hands, that is to say, not of this creation; 12and not
through the blood of goats and calves, but through His own blood, He entered
the holy place once for all, having obtained eternal redemption. 13For if
the blood of goats and bulls and the ashes of a heifer sprinkling those who
have been defiled sanctify for the cleansing of the flesh,
14how much more
will the blood of Christ, who through the eternal Spirit offered Himself
without blemish to God, cleanse your conscience from dead works to serve the
living God? 15For this reason He is the mediator of a new
covenant, so that, since a death has taken place for the redemption of the
transgressions that were committed under the first covenant, those who have
been called may receive the promise of the eternal inheritance. 16For
where a covenant is, there must of necessity be the death of the one who made
it. 17For a covenant is valid only when men are dead, for it is never in force
while the one who made it lives. 18Therefore even the first covenant was not
inaugurated without blood. 19For when every commandment had been spoken
by Moses to all the people according to the Law, he took the blood of the
calves and the goats, with water and scarlet wool and hyssop, and sprinkled
both the book itself and all the people, 20saying, “This is the blood of the covenant
which God commanded you.” 21And in the same way he sprinkled both the
tabernacle and all the vessels of the ministry with the blood. 22And
according to the Law, one may almost say, all things are cleansed with blood,
and without shedding of blood there is no forgiveness. 23Therefore it was necessary for the copies
of the things in the heavens to be cleansed with these, but the heavenly things
themselves with better sacrifices than these. 24For Christ did not enter a holy place made
with hands, a mere copy of the true one, but into heaven itself, now to appear
in the presence of God for us; 25nor was it that He would offer Himself
often, as the high priest enters the holy place year by year with blood that is
not his own. 26Otherwise, He would have needed to suffer often
since the foundation of the world; but now once at the consummation of the ages
He has been manifested to put away sin by the sacrifice of Himself. 27And
inasmuch as it is appointed for men to die once and after this comes judgment, 28so
Christ also, having been offered once to bear the sins of many, will appear a
second time for salvation without reference to sin, to those who eagerly await
Him. 10:1For the Law, since it has only a shadow of the good things to come and not
the very form of things, can never, by the same sacrifices which they offer
continually year by year, make perfect those who draw near. 2Otherwise,
would they not have ceased to be offered, because the worshipers, having once
been cleansed, would no longer have had consciousness of sins? 3But in
those sacrifices there is a reminder of sins year by year.
4For it is
impossible for the blood of bulls and goats to take away sins. 5Therefore,
when He comes into the world, He says, “Sacrifice and offering You have not
desired, But a body You have prepared for Me; 6In whole burnt offerings and sacrifices
for sin You have taken no pleasure. 7“Then I said, ‘Behold, I have come (In the
scroll of the book it is written of Me) To do Your will, O God.’ ” 8After
saying above, “Sacrifices and offerings and whole burnt offerings and
sacrifices for sin You have not desired, nor have You taken pleasure in them”
(which are offered according to the Law), 9then He said, “Behold, I have come to do
Your will.” He takes away the first in order to establish the second. 10By this
will we have been sanctified through the offering of the body of Jesus Christ
once for all. 11Every priest stands daily ministering and offering
time after time the same sacrifices, which can never take away sins; 12but He,
having offered one sacrifice for sins for all time, sat down at the right hand
of God, 13waiting from that time onward until His enemies be
made a footstool for His feet. 14For by one offering He has perfected for
all time those who are sanctified. 15And the Holy Spirit also testifies to us;
for after saying, 16“This is the covenant that I will make with them
After those days, says the Lord: I will put My laws upon their heart, And on
their mind I will write them,” He then says, 17“And their sins and their lawless deeds I
will remember no more.” 18Now where there is forgiveness of these things,
there is no longer any offering for sin. 19Therefore, brethren, since we have
confidence to enter the holy place by the blood of Jesus, 20by a new and living way which He
inaugurated for us through the veil, that is, His flesh, 21and since we have a great priest over the
house of God, 22let us draw near with a sincere heart in full
assurance of faith, having our hearts sprinkled clean from an evil conscience
and our bodies washed with pure water. 23Let us hold fast the confession of our
hope without wavering, for He who promised is faithful; 24and let us consider how to stimulate one
another to love and good deeds, 25not forsaking our own assembling together,
as is the habit of some, but encouraging one another; and all the more as you
see the day drawing near. 26For if we go on sinning willfully after
receiving the knowledge of the truth, there no longer remains a sacrifice for
sins, 27but a terrifying expectation of judgment and the fury of a fire which will
consume the adversaries. 28Anyone who has set aside the Law of Moses
dies without mercy on the testimony of two or three witnesses. 29How
much severer punishment do you think he will deserve who has trampled under
foot the Son of God, and has regarded as unclean the blood of the covenant by
which he was sanctified, and has insulted the Spirit of grace? 30For we
know Him who said, “Vengeance is Mine, I will repay.” And again, “The Lord will
judge His people.” 31It is a terrifying thing to fall into the hands of
the living God. 32But remember the former days, when, after being
enlightened, you endured a great conflict of sufferings, 33partly by being made a public spectacle
through reproaches and tribulations, and partly by becoming sharers with those
who were so treated. 34For you showed sympathy to the prisoners and
accepted joyfully the seizure of your property, knowing that you have for
yourselves a better possession and a lasting one. 35Therefore, do not throw away your
confidence, which has a great reward. 36For you have need of endurance, so that
when you have done the will of God, you may receive what was promised. 37For yet
in a very little while, He who is coming will come, and will not delay. 38But My
righteous one shall live by faith; And if he shrinks back, My soul has no
pleasure in him. 39But we are not of those who shrink back to
destruction, but of those who have faith to the preserving of the soul.
Hebrews 8-10 (WEB) Back
1 Now in the things which we are saying,
the main point is this. We have such a high priest, who sat down on the right
hand of the throne of the Majesty in the heavens,
2 a servant of the sanctuary, and of the true
tabernacle, which the Lord pitched, not man.
3 For every high priest is appointed to offer
both gifts and sacrifices. Therefore it is necessary that this high priest also
have something to offer.
4 For if he were on earth, he would not be a
priest at all, seeing there are priests who offer the gifts according to the
law;
5 who serve a copy and shadow of the heavenly
things, even as Moses was warned by God when he was about to make the
tabernacle, for he said, “See, you shall make everything according to the
pattern that was shown to you on the mountain.”✡
6 But now he has obtained a more excellent
ministry, by so much as he is also the mediator of a better covenant, which on
better promises has been given as law.
7 For if that first covenant had been
faultless, then no place would have been sought for a second.
8 For
finding fault with them, he said,
9 not
according to the covenant that I made with their fathers,
10“For this is
the covenant that I will make with the house of Israel.
11 They will
not teach every man his fellow citizen,†
12 For I will
be merciful to their unrighteousness.
13 In that he says, “A new covenant”, he
has made the first old. But that which is becoming old and grows aged is near
to vanishing away.
1 Now indeed even the first* covenant had ordinances of divine
service, and an earthly sanctuary.
2 For a tabernacle was prepared. In the first
part were the lamp stand, the table, and the show bread; which is called the
Holy Place.
3 After the second veil was the tabernacle
which is called the Holy of Holies,
4 having a golden altar of incense, and the
ark of the covenant overlaid on all sides with gold, in which was a golden pot
holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5 and above it cherubim of glory overshadowing
the mercy seat, of which things we can’t speak now in detail.
6 Now these things having been thus prepared,
the priests go in continually into the first tabernacle, accomplishing the
services,
7 but into the second the high priest alone,
once in the year, not without blood, which he offers for himself, and for the
errors of the people.
8 The Holy Spirit is indicating this, that the
way into the Holy Place wasn’t yet revealed while the first tabernacle was
still standing;
9 which is a symbol of the present age, where
gifts and sacrifices are offered that are incapable, concerning the conscience,
of making the worshiper perfect;
10 being only (with meats and drinks and
various washings) fleshly ordinances, imposed until a time of reformation.
11 But Christ having come as a high
priest of the coming good things, through the greater and more perfect
tabernacle, not made with hands, that is to say, not of this creation,
12 nor yet through the blood of goats and
calves, but through his own blood, entered in once for all into the Holy Place,
having obtained eternal redemption.
13 For if the blood of goats and bulls, and the
ashes of a heifer sprinkling those who have been defiled, sanctify to the
cleanness of the flesh:
14 how much more will the blood of Christ, who
through the eternal Spirit offered himself without defect to God, cleanse your
conscience from dead works to serve the living God?
15 For this reason he is the mediator of a new
covenant, since a death has occurred for the redemption of the transgressions
that were under the first covenant, that those who have been called may receive
the promise of the eternal inheritance.
16 For where a last will and testament is,
there must of necessity be the death of him who made it.
17 For a will is in force where there has been
death, for it is never in force while he who made it lives.
18 Therefore even the first covenant has not
been dedicated without blood.
19 For when every commandment had been spoken
by Moses to all the people according to the law, he took the blood of the
calves and the goats, with water and scarlet wool and hyssop, and sprinkled
both the book itself and all the people,
20 saying, “This is the blood of the covenant
which God has commanded you.”✡
21 Moreover he sprinkled the tabernacle
and all the vessels of the ministry in the same way with the blood.
22 According to the law, nearly everything is
cleansed with blood, and apart from shedding of blood there is no remission.
23 It was necessary therefore that the
copies of the things in the heavens should be cleansed with these; but the
heavenly things themselves with better sacrifices than these.
24 For Christ hasn’t entered into holy places
made with hands, which are representations of the true, but into heaven itself,
now to appear in the presence of God for us;
25 nor yet that he should offer himself often,
as the high priest enters into the holy place year by year with blood not his
own,
26 or else he must have suffered often since
the foundation of the world. But now once at the end of the ages, he has been
revealed to put away sin by the sacrifice of himself.
27 Inasmuch as it is appointed for men to die
once, and after this, judgment,
28 so Christ also, having been offered once to
bear the sins of many, will appear a second time, without sin, to those who are
eagerly waiting for him for salvation.
1 For the law, having a shadow of the
good to come, not the very image of the things, can never with the same
sacrifices year by year, which they offer continually, make perfect those who
draw near.
2 Or else wouldn’t they have ceased to be
offered, because the worshipers, having been once cleansed, would have had no
more consciousness of sins?
3 But in those sacrifices there is a yearly
reminder of sins.
4 For it is impossible that the blood of bulls
and goats should take away sins.
5
Therefore when he comes into the world, he says,
6 You had no pleasure in whole burnt offerings
and sacrifices for sin.
7 Then I
said, ‘Behold, I have come (in the scroll of the book it is written of me)
8 Previously saying, “Sacrifices and
offerings and whole burnt offerings and sacrifices for sin you didn’t desire,
neither had pleasure in them” (those which are offered according to the law),
9 then he has said, “Behold, I have come to do
your will.” He takes away the first, that he may establish the second,
10 by which will we have been sanctified
through the offering of the body of Jesus Christ once for all.
11 Every priest indeed stands day by day
serving and often offering the same sacrifices, which can never take away sins,
12 but he, when he had offered one sacrifice
for sins forever, sat down on the right hand of God;
13 from that time waiting until his enemies are
made the footstool of his feet.
14 For by one offering he has perfected forever
those who are being sanctified.
15 The Holy Spirit also testifies to us, for
after saying,
16“This is the
covenant that I will make with them:
17“I will remember their sins and their
iniquities no more.”✡
18 Now where remission of these is, there
is no more offering for sin.
19 Having therefore, brothers, boldness
to enter into the holy place by the blood of Jesus,
20 by the way which he dedicated for us, a new
and living way, through the veil, that is to say, his flesh;
21 and having a great priest over God’s house,
22 let’s draw near with a true heart in
fullness of faith, having our hearts sprinkled from an evil conscience, and
having our body washed with pure water,
23 let’s hold fast the confession of our hope
without wavering; for he who promised is faithful.
24 Let’s consider how to provoke one
another to love and good works,
25 not forsaking our own assembling together,
as the custom of some is, but exhorting one another; and so much the more, as
you see the Day approaching.
26 For if we sin willfully after we have
received the knowledge of the truth, there remains no more a sacrifice for
sins,
27 but a certain fearful expectation of
judgment, and a fierceness of fire which will devour the adversaries.
28 A man who disregards Moses’ law dies without
compassion on the word of two or three witnesses.
29 How much worse punishment do you think he
will be judged worthy of who has trodden under foot the Son of God, and has
counted the blood of the covenant with which he was sanctified an unholy thing,
and has insulted the Spirit of grace?
30 For we know him who said, “Vengeance belongs
to me,” says the Lord, “I will repay.”✡ Again, “The Lord will judge his
people.”✡
31 It is a fearful thing to fall into the hands
of the living God.
32 But remember the former days, in
which, after you were enlightened, you endured a great struggle with
sufferings;
33 partly, being exposed to both reproaches and
oppressions; and partly, becoming partakers with those who were treated so.
34 For you both had compassion on me in my
chains, and joyfully accepted the plundering of your possessions, knowing that
you have for yourselves a better possession and an enduring one in the heavens.
35 Therefore don’t throw away your boldness,
which has a great reward.
36 For you need endurance so that, having done
the will of God, you may receive the promise.
37“In a very
little while,
38 But the
righteous will live by faith.
39 But we are not of those who shrink
back to destruction, but of those who have faith to the saving of the soul.
Hebrews 11:13 (ESV) Back
13These all died in faith, not having
received the things promised, but having seen them and greeted them from afar,
and having acknowledged that they were strangers and exiles on the earth.
Hebrews 11:13 (KJ3) Back
13 These all died by way of faith,
not having received the promises, but seeing them from afar, and being
persuaded, and having welcomed them and confessed that they are
strangers and sojourning ones on the earth.
Hebrews 11:13 (NASB95) Back
13All these died in faith, without receiving
the promises, but having seen them and having welcomed them from a distance,
and having confessed that they were strangers and exiles on the earth.
Hebrews 11:13 (WEB) Back
13 These all died in faith, not having received
the promises, but having seen† them
and embraced them from afar, and having confessed that they were strangers and
pilgrims on the earth.
Galatians 3:7–9, 14 (ESV) Back
7Know then that it is those of faith who
are the sons of Abraham. 8And the Scripture, foreseeing that God would
justify the Gentiles by faith, preached the gospel beforehand to Abraham,
saying, “In you shall all the nations be blessed.” 9So then, those who are of faith are
blessed along with Abraham, the man of faith.
14so that in Christ Jesus the blessing of
Abraham might come to the Gentiles, so that we might receive the promised
Spirit through faith.
Galatians 3:7-9, 14 (KJ3) Back
7 know, therefore, that the ones
of faith, these are sons of Abraham.
8 And the Scripture foreseeing
that God would justify the nations by faith, preached the gospel before to
Abraham: “All the nations will be blessed” “in you.”†
9 So that the ones of faith
are blessed with the faithful Abraham.
14 that the blessing of Abraham
might be to the nations in Christ Jesus, that we might receive the promise of
the Spirit through the faith.
Galatians 3:7–9, 14 (NASB95) Back
7Therefore, be sure that it is those who
are of faith who are sons of Abraham. 8The Scripture, foreseeing that God would
justify the Gentiles by faith, preached the gospel beforehand to Abraham,
saying, “All the nations will be blessed in you.” 9So then those who are of faith are blessed
with Abraham, the believer.
14in order that in Christ Jesus the blessing
of Abraham might come to the Gentiles, so that we would receive the promise of
the Spirit through faith.
Galatians 3:7-9, 14 (WEB) Back
7 Know therefore that those who are of faith,
the same are children of Abraham.
8 The Scripture, foreseeing that God would
justify the Gentiles by faith, preached the Good News beforehand to Abraham,
saying, “In you all the nations will be blessed.”✡
9 So then, those who are of faith are blessed
with the faithful Abraham.
14 that the blessing of Abraham might come on
the Gentiles through Christ Jesus; that we might receive the promise of the
Spirit through faith.
Q. 35.
Mark 16:15 (ESV) Back
15And he said to them, “Go into all the
world and proclaim the gospel to the whole creation.
Mark 16:15 (KJ3) Back
15 And He said to them, Going into
all the world, proclaim the gospel to all the creation.
Mark 16:15 (NASB95) Back
15And He said to them, “Go into all the
world and preach the gospel to all creation.
Mark 16:15 (WEB) Back
15 He said to them, “Go into all the world, and preach the Good News to the
whole creation.
Matthew 28:19–20 (ESV) Back
19Go therefore and make disciples of all
nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit, 20teaching them to observe all that I have commanded
you. And behold, I am with you always, to the end of the age.”
Matthew 28:19-20 (KJ3) Back
19 Therefore having gone, disciple
all nations, baptizing them into the name of the Father and of the Son and of
the Holy Spirit,
20 teaching them to observe all
things, as many things as I commanded you. And, behold, I am with you
all the days until the completion of the age. Amen.
Matthew 28:19–20 (NASB95) Back
19“Go therefore and make disciples of all
the nations, baptizing them in the name of the Father and the Son and the Holy
Spirit, 20teaching them to observe all that I commanded you;
and lo, I am with you always, even to the end of the age.”
Matthew 28:19-20 (WEB) Back
19 Go† and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe all things that I commanded you.
Behold, I am with you always, even to the end of the age.”
Amen.
1 Corinthians 11:23–25 (ESV) Back
23For I received from the Lord what I also
delivered to you, that the Lord Jesus on the night when he was betrayed took
bread, 24and when he had given thanks, he broke it, and said, “This is my body which
is for you. Do this in remembrance of me.” 25In the same way also he took the cup,
after supper, saying, “This cup is the new covenant in my blood. Do this, as
often as you drink it, in remembrance of me.”
1 Corinthians 11:23-25 (KJ3) Back
23¶ For I received from the Lord what
I also gave over to you, that the Lord Jesus in the night in which He was given
over took bread;
24 and having given thanks, He
broke and said, Take, eat; this is My body, the one being broken on
behalf of you; this do in remembrance of Me.
25 In the same way the cup also,
after the order to eat supper, He said, This cup is the
New Covenant in My blood; as often as you drink, do this in remembrance of Me.
1 Corinthians 11:23–25 (NASB95) Back
23For I received from the Lord that which I
also delivered to you, that the Lord Jesus in the night in which He was
betrayed took bread; 24and when He had given thanks, He broke it and
said, “This is My body, which is for you; do this in remembrance of Me.” 25In the
same way He took the cup also after supper, saying, “This cup is the new
covenant in My blood; do this, as often as you drink it, in remembrance of Me.”
1 Corinthians 11:23-25 (WEB) Back
23 For I received from the Lord that
which also I delivered to you, that the Lord Jesus on the night in which he was
betrayed took bread.
24 When he had given thanks, he broke it, and
said, “Take, eat. This is my body,
which is broken for you. Do this in memory of me.”
25 In the same way he also took the cup, after
supper, saying, “This cup is the new
covenant in my blood. Do this, as often as you drink, in memory of me.”
2 Corinthians 3:6–18 (ESV) Back
6who has made us competent to be ministers
of a new covenant, not of the letter but of the Spirit. For the letter kills,
but the Spirit gives life. 7Now if the ministry of death, carved in
letters on stone, came with such glory that the Israelites could not gaze at
Moses’ face because of its glory, which was being brought to an end, 8will not
the ministry of the Spirit have even more glory? 9For if there was glory in the ministry of
condemnation, the ministry of righteousness must far exceed it in glory. 10Indeed,
in this case, what once had glory has come to have no glory at all, because of
the glory that surpasses it. 11For if what was being brought to an end
came with glory, much more will what is permanent have glory. 12Since
we have such a hope, we are very bold, 13not like Moses, who would put a veil over
his face so that the Israelites might not gaze at the outcome of what was being
brought to an end. 14But their minds were hardened. For to this day,
when they read the old covenant, that same veil remains unlifted, because only
through Christ is it taken away. 15Yes, to this day whenever Moses is read a
veil lies over their hearts. 16But when one turns to the Lord, the veil
is removed. 17Now the Lord is the Spirit, and where the Spirit
of the Lord is, there is freedom. 18And we all, with unveiled face, beholding
the glory of the Lord, are being transformed into the same image from one
degree of glory to another. For this comes from the Lord who is the Spirit.
2 Corinthians 3:6-18 (KJ3) Back
6¶ who also made us able ministers
of a new covenant, not of letter, but of Spirit. For the letter kills, but the
Spirit makes alive.
7 But if the ministry of death
having been engraved in letters in stone came to be in glory, so as that the
sons of Israel could not gaze into “the face of Moses” because of the glory of
his face, which was to be caused to cease,
8 how much rather the ministry of
the Spirit will be in glory!
9 For if the ministry of
condemnation was in glory, much rather the ministry of righteousness
abounds in glory.
10 For even not has been made
glorious the thing having been made glorious in this part, because of
the surpassing glory.
11 For if the thing done away was
through glory, much rather the thing remaining is in glory.
12¶ Therefore having such hope, we
use much boldness.
13 And not as “Moses put a veil
over his face,” for the sons of Israel not to look intently at the end of the thing
being done away.†
14 But their thoughts were
hardened, for until this very day the same veil remains on the reading of the
Old Covenant, not being unveiled, that it is being done away in Christ.
15 But until this very day, when
Moses is being read, a veil lies on their heart.
16 But whenever it shall have
turned to the Lord, the veil is taken away.†
17 And the Lord is the
Spirit; and where the Spirit of the Lord is, there is freedom.
18 But we all with our face
having been unveiled, having beheld the glory of the Lord in a mirror,
are being transformed into the same image from glory to glory, as from the
Lord Spirit.
2 Corinthians 3:6–18 (NASB95) Back
6who also made us adequate as servants of a
new covenant, not of the letter but of the Spirit; for the letter kills, but
the Spirit gives life. 7But if the ministry of death, in letters engraved
on stones, came with glory, so that the sons of Israel could not look intently
at the face of Moses because of the glory of his face, fading as it was, 8how will
the ministry of the Spirit fail to be even more with glory? 9For if
the ministry of condemnation has glory, much more does the ministry of
righteousness abound in glory. 10For indeed what had glory, in this case
has no glory because of the glory that surpasses it. 11For if that which fades away was with
glory, much more that which remains is in glory. 12Therefore having such a hope, we use great
boldness in our speech, 13and are not like Moses, who used to put a veil
over his face so that the sons of Israel would not look intently at the end of
what was fading away. 14But their minds were hardened; for until this very
day at the reading of the old covenant the same veil remains unlifted, because
it is removed in Christ. 15But to this day whenever Moses is read, a
veil lies over their heart; 16but whenever a person turns to the Lord,
the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit
of the Lord is, there is liberty. 18But we all, with unveiled face, beholding
as in a mirror the glory of the Lord, are being transformed into the same image
from glory to glory, just as from the Lord, the Spirit.
2 Corinthians 3:6-18 (WEB) Back
6 who also made us sufficient as servants of a
new covenant; not of the letter, but of the Spirit. For the letter kills, but
the Spirit gives life.
7 But if the service of death, written
engraved on stones, came with glory, so that the children of Israel could not
look steadfastly on the face of Moses for the glory of his face, which was
passing away;
8 won’t service of the Spirit be with much
more glory?
9 For if the service of condemnation has
glory, the service of righteousness exceeds much more in glory.
10 For most certainly that which has been made
glorious has not been made glorious in this respect, by reason of the glory
that surpasses.
11 For if that which passes away was with
glory, much more that which remains is in glory.
12 Having therefore such a hope, we use
great boldness of speech,
13 and not as Moses, who put a veil on his
face, that the children of Israel wouldn’t look steadfastly on the end of that
which was passing away.
14 But their minds were hardened, for until
this very day at the reading of the old covenant the same veil remains, because
in Christ it passes away.
15 But to this day, when Moses is read, a veil
lies on their heart.
16 But whenever one turns to the Lord, the veil
is taken away.
17 Now the Lord is the Spirit and where the
Spirit of the Lord is, there is liberty.
18 But we all, with unveiled face seeing the
glory of the Lord as in a mirror, are transformed into the same image from
glory to glory, even as from the Lord, the Spirit.
Hebrews 8:6, 10–11 (ESV) Back
6But as it is, Christ has obtained a
ministry that is as much more excellent than the old as the covenant he
mediates is better, since it is enacted on better promises.
10For this is the covenant that I will make
with the house of Israel after those days, declares the Lord: I will put my
laws into their minds, and write them on their hearts, and I will be their God,
and they shall be my people. 11And they shall not teach, each one his
neighbor and each one his brother, saying, ‘Know the Lord,’ for they shall all
know me, from the least of them to the greatest.
Hebrews 8:6, 10-11 (KJ3) Back
6¶ But now He has gotten a more
excellent ministry, also by so much as He is a Mediator of a better covenant,
which has been enacted on better promises.
10 Because this is the
covenant which I will bequeath to the house of Israel after those days, says the
Lord, giving My laws into their mind, and I will write them on their
hearts, and I will be for God to them, and they shall be for a people to Me.
11 And they shall no more teach
each one their fellow-citizen, and each one his brother,
saying, Know the Lord; because all shall know Me, from the llttle one of
them to the great one of them.
Hebrews 8:6, 10–11 (NASB95) Back
6But now He has obtained a more excellent
ministry, by as much as He is also the mediator of a better covenant, which has
been enacted on better promises.
10“For this is the covenant that I will make
with the house of Israel After those days, says the Lord: I will put My laws
into their minds, And I will write them on their hearts. And I will be their
God, And they shall be My people. 11“And they shall not teach everyone his
fellow citizen, And everyone his brother, saying, ‘Know the Lord,’ For all will
know Me, From the least to the greatest of them.
Hebrews 8:6, 10-11 (WEB) Back
6 But now he has obtained a more excellent
ministry, by so much as he is also the mediator of a better covenant, which on
better promises has been given as law.
10“For this is
the covenant that I will make with the house of Israel.
11 They will
not teach every man his fellow citizen,
Matthew 28:19 (ESV) Back
19Go therefore and make disciples of all
nations, baptizing them in the name of the Father and of the Son and of the
Holy Spirit,
Matthew 28:19 (KJ3) Back
19 Therefore having gone, disciple
all nations, baptizing them into the name of the Father and of the Son and of
the Holy Spirit,
Matthew 28:19 (NASB95) Back
19“Go therefore and make disciples of all
the nations, baptizing them in the name of the Father and the Son and the Holy
Spirit,
Matthew 28:19 (WEB) Back
19 Go† and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Q. 36.
1 Timothy 2:5 (ESV) Back
5For there is one God, and there is one
mediator between God and men, the man Christ Jesus,
1 Timothy 2:5 (KJ3) Back
5 For God is one, also there
is one Mediator of God and of men, the Man Christ Jesus,
1 Timothy 2:5 (NASB95) Back
5For there is one God, and one mediator
also between God and men, the man Christ Jesus,
1 Timothy 2:5 (WEB) Back
5 For there is one God, and one mediator
between God and men, the man Christ Jesus,
John 1:1, 14 (ESV) Back
1In the beginning was the Word, and the
Word was with God, and the Word was God.
14And the Word became flesh and dwelt among
us, and we have seen his glory, glory as of the only Son from the Father, full
of grace and truth.
John 1:1, 14 (KJ3) Back
1¶ In the beginning was the
Word, and the Word was with God, and the Word was God.
14 And the Word became flesh and
tabernacled among us. And we beheld His glory, glory as of an only begotten One
from the Father, full of grace and of truth.
John 1:1, 14 (NASB95) Back
1In the beginning was the Word, and the
Word was with God, and the Word was God.
14And the Word became flesh, and dwelt among
us, and we saw His glory, glory as of the only begotten from the Father, full
of grace and truth.
John 1:1, 14 (WEB) Back
1 In the beginning was the Word, and the
Word was with God, and the Word was God.
14 The Word became flesh, and lived among us.
We saw his glory, such glory as of the one and only Son of the Father, full of
grace and truth.
John 10:30 (ESV) Back
30I and the Father are one.”
John 10:30 (KJ3) Back
30 I and the Father are One!
John 10:30 (NASB95) Back
30“I and the Father are one.”
John 10:30 (WEB) Back
30 I and the Father are one.”
Philippians 2:6 (ESV) Back
6who, though he was in the form of God, did
not count equality with God a thing to be grasped,
Philippians 2:6 (KJ3) Back
6 who subsisting in the form of
God thought it not robbery to be equal with God,
Philippians 2:6 (NASB95) Back
6who, although He existed in the form of
God, did not regard equality with God a thing to be grasped,
Philippians 2:6 (WEB) Back
6 who, existing in the form of God, didn’t
consider equality with God a thing to be grasped,
Galatians 4:4 (ESV) Back
4But when the fullness of time had come,
God sent forth his Son, born of woman, born under the law,
Galatians 4:4 (KJ3) Back
4 But when the fullness of the
time came, God sent forth His Son, becoming of a woman, becoming under Law,
Galatians 4:4 (NASB95) Back
4But when the fullness of the time came,
God sent forth His Son, born of a woman, born under the Law,
Galatians 4:4 (WEB) Back
4 But when the fullness of the time came, God
sent out his Son, born to a woman, born under the law,
Luke 1:35 (ESV) Back
35And the angel answered her, “The Holy
Spirit will come upon you, and the power of the Most High will overshadow you;
therefore the child to be born will be called holy—the Son of God.
Luke 1:35 (KJ3) Back
35 And answering, the angel said to
her, The Holy Spirit will come upon you, and the power of the Most
High will overshadow you, and on account of this the Holy One being born
of you will be called Son of God.
Luke 1:35 (NASB95) Back
35The angel answered and said to her, “The
Holy Spirit will come upon you, and the power of the Most High will overshadow
you; and for that reason the holy Child shall be called the Son of God.
Luke 1:35 (WEB) Back
35 The angel answered her, “The Holy
Spirit will come on you, and the power of the Most High will overshadow you.
Therefore also the holy one who is born from you will be called the Son of God.
Romans 9:5 (ESV) Back
5To them belong the patriarchs, and from
their race, according to the flesh, is the Christ who is God over all, blessed
forever. Amen.
Romans 9:5 (KJ3) Back
5 whose are the fathers,
and from whom is the Christ according to flesh, He being God over all,
blessed to the ages. Amen.
Romans 9:5 (NASB95) Back
5whose are the fathers, and from whom is
the Christ according to the flesh, who is over all, God blessed forever. Amen.
Romans 9:5 (WEB) Back
5 of whom are the fathers, and from whom is
Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
Colossians 2:9 (ESV) Back
9For in him the whole fullness of deity
dwells bodily,
Colossians 2:9 (KJ3) Back
9 For in Him dwells all the
fullness of the Godhead bodily;
Colossians 2:9 (NASB95) Back
9For in Him all the fullness of Deity
dwells in bodily form,
Colossians 2:9 (WEB) Back
9 For in him all the fullness of the Deity
dwells bodily,
Hebrews 7:24–25 (ESV) Back
24but he holds his priesthood permanently,
because he continues forever. 25Consequently, he is able to save to the
uttermost those who draw near to God through him, since he always lives to make
intercession for them.
Hebrews 7:24-25 (KJ3) Back
24 but He, because of Him remaining
unto the age, has a non-transmissable priesthood.
25 And from this He is able to save
to the end completely the ones coming near to God through Him who
is always living to intercede on their behalf.
Hebrews 7:24–25 (NASB95) Back
24but Jesus, on the other hand, because He
continues forever, holds His priesthood permanently. 25Therefore He is able also to save forever
those who draw near to God through Him, since He always lives to make
intercession for them.
Hebrews 7:24-25 (WEB) Back
24 But he, because he lives forever, has his
priesthood unchangeable.
25 Therefore he is also able to save to the
uttermost those who draw near to God through him, seeing that he lives forever
to make intercession for them.
Q. 37.
Matthew 26:38 (ESV) Back
38Then he said to them, “My soul is very
sorrowful, even to death; remain here, and watch with me.”
Matthew 26:38 (KJ3) Back
38 Then He said to them, My soul is
deeply grieved, even unto death. Stay here with Me, and keep awake.
Matthew 26:38 (NASB95) Back
38Then He said to them, “My soul is deeply
grieved, to the point of death; remain here and keep watch with Me.”
Matthew 26:38 (WEB) Back
38 Then he said to them, “My soul is exceedingly sorrowful, even to death. Stay
here, and watch with me.”
Luke 1:27, 31, 35, 42 (ESV) Back
27to a virgin betrothed to a man whose name
was Joseph, of the house of David. And the virgin’s name was Mary.
31And behold, you will conceive in your womb
and bear a son, and you shall call his name Jesus.
35And the angel answered her, “The Holy
Spirit will come upon you, and the power of the Most High will overshadow you;
therefore the child to be born will be called holy—the Son of God.
42and she exclaimed with a loud cry,
“Blessed are you among women, and blessed is the fruit of your womb!
Luke 1:27, 31, 35, 42 (KJ3) Back
27 to a virgin who had been
betrothed to a man whose name was Joseph, of the house of David; and the
virgin’s name was Mariam (Mary).
31 And behold! You will conceive in
your womb and bear a Son, and you will call His name Jesus.
35 And answering, the angel said to
her, The Holy Spirit will come upon you, and the power of the Most
High will overshadow you, and on account of this the Holy One being born
of you will be called Son of God.
42 And she cried out with a
loud voice and said, Blessed are you among women and blessed is the
fruit of your womb!
Luke 1:27, 31, 35, 42 (NASB95) Back
27to a virgin engaged to a man whose name
was Joseph, of the descendants of David; and the virgin’s name was Mary.
31“And behold, you will conceive in your
womb and bear a son, and you shall name Him Jesus.
35The angel answered and said to her, “The
Holy Spirit will come upon you, and the power of the Most High will overshadow
you; and for that reason the holy Child shall be called the Son of God.
42And she cried out with a loud voice and
said, “Blessed are you among women, and blessed is the fruit of your womb!
Luke 1:27, 31, 35, 42 (WEB) Back
27 to a virgin pledged to be married to a man
whose name was Joseph, of David’s house. The virgin’s name was Mary.
31 Behold, you will conceive in your womb, and
give birth to a son, and will call his name ‘Jesus.’
35 The angel answered her, “The Holy
Spirit will come on you, and the power of the Most High will overshadow you.
Therefore also the holy one who is born from you will be called the Son of God.
42 She called out with a loud voice, and said,
“Blessed are you among women, and blessed is the fruit of your womb!
Galatians 4:4 (ESV) Back
4But when the fullness of time had come,
God sent forth his Son, born of woman, born under the law,
Galatians 4:4 (KJ3) Back
4 But when the fullness of the
time came, God sent forth His Son, becoming of a woman, becoming under Law,
Galatians 4:4 (NASB95) Back
4But when the fullness of the time came,
God sent forth His Son, born of a woman, born under the Law,
Galatians 4:4 (WEB) Back
4 But when the fullness of the time came, God
sent out his Son, born to a woman, born under the law,
Hebrews 4:15 (ESV) Back
15For we do not have a high priest who is
unable to sympathize with our weaknesses, but one who in every respect has been
tempted as we are, yet without sin.
Hebrews 4:15 (KJ3) Back
15 For we do not have a high priest
not being able to sympathize with our infirmities, but One having been
tried according in all things according to our likeness, apart from sin.
Hebrews 4:15 (NASB95) Back
15For we do not have a high priest who
cannot sympathize with our weaknesses, but One who has been tempted in all
things as we are, yet without sin.
Hebrews 4:15 (WEB) Back
15 For we don’t have a high priest who can’t be
touched with the feeling of our infirmities, but one who has been in all points
tempted like we are, yet without sin.
Hebrews 7:26 (ESV) Back
26For it was indeed fitting that we should
have such a high priest, holy, innocent, unstained, separated from sinners, and
exalted above the heavens.
Hebrews 7:26 (KJ3) Back
26 For such a High Priest was
fitting for us: holy, guileless, undefiled, and having been separated from sinners,
and having become higher than the heavens;
Hebrews 7:26 (NASB95) Back
26For it was fitting for us to have such a
high priest, holy, innocent, undefiled, separated from sinners and exalted
above the heavens;
Hebrews 7:26 (WEB) Back
26 For such a high priest was fitting for
us: holy, guiltless, undefiled, separated from sinners, and made higher than
the heavens;
Q. 38.
Acts 2:24 (ESV) Back
24God raised him up, loosing the pangs of
death, because it was not possible for him to be held by it.
Acts 2:24 (KJ3) Back
24 But God raised Him up,
loosening the throes of death, because it was not possible for Him to be held
by it.
Acts 2:24 (NASB95) Back
24“But God raised Him up again, putting an
end to the agony of death, since it was impossible for Him to be held in its power.
Acts 2:24 (WEB) Back
24 whom God raised up, having freed him from
the agony of death, because it was not possible that he should be held by it.
Acts 2:24–25 (ESV) Back
24God raised him up, loosing the pangs of
death, because it was not possible for him to be held by it. 25For
David says concerning him, “ ‘I saw the Lord always before me, for he is at my
right hand that I may not be shaken;
Acts 2:24-25 (KJ3) Back
24 But God raised Him up,
loosening the throes of death, because it was not possible for Him to be held
by it.
25 For David said as to Him,
“I foresaw the Lord before Me through all, because He is at My right hand,
that I not be shaken.
Acts 2:24–25 (NASB95) Back
24“But God raised Him up again, putting an
end to the agony of death, since it was impossible for Him to be held in its
power. 25“For David says of Him, ‘I saw the Lord always in my presence; For He is at
my right hand, so that I will not be shaken.
Acts 2:24-25 (WEB) Back
24 whom God raised up, having freed him from
the agony of death, because it was not possible that he should be held by it.
25 For
David says concerning him,
Romans 1:4 (ESV) Back
4and was declared to be the Son of God in
power according to the Spirit of holiness by his resurrection from the dead,
Jesus Christ our Lord,
Romans 1:4 (KJ3) Back
4 the One designated the
Son of God in power, according to the Spirit of holiness, by the resurrection
of dead ones, Jesus Christ our Lord;
Romans 1:4 (NASB95) Back
4who was declared the Son of God with power
by the resurrection from the dead, according to the Spirit of holiness, Jesus
Christ our Lord,
Romans 1:4 (WEB) Back
4 who was declared to be the Son of God with
power, according to the Spirit of holiness, by the resurrection from the dead,
Jesus Christ our Lord,
Romans 4:25 (ESV) Back
25who was delivered up for our trespasses
and raised for our justification.
Romans 4:25 (KJ3) Back
25 who was given over on account of
our deviations, and was raised on account of our justification.
Romans 4:25 (NASB95) Back
25He who was delivered over because of our
transgressions, and was raised because of our justification.
Romans 4:25 (WEB) Back
25 who was delivered up for our trespasses, and
was raised for our justification.
Hebrews 9:14 (ESV) Back
14how much more will the blood of Christ,
who through the eternal Spirit offered himself without blemish to God, purify
our conscience from dead works to serve the living God.
Hebrews 9:14 (KJ3) Back
14 by how much more the blood of
Christ (who through the eternal Spirit offered Himself without blemish
to God), will purify your conscience from dead works, to serve the living
God!
Hebrews 9:14 (NASB95) Back
14how much more will the blood of Christ,
who through the eternal Spirit offered Himself without blemish to God, cleanse
your conscience from dead works to serve the living God?
Hebrews 9:14 (WEB) Back
14 how much more will the blood of Christ, who
through the eternal Spirit offered himself without defect to God, cleanse your
conscience from dead works to serve the living God?
Acts 20:28 (ESV) Back
28Pay careful attention to yourselves and to
all the flock, in which the Holy Spirit has made you overseers, to care for the
church of God, which he obtained with his own blood.
Acts 20:28 (KJ3) Back
28 Therefore take heed to
yourselves and to all the flock, in which the Holy Spirit placed you as overseers,
to shepherd the assembly of God which He purchased through His own
blood.
Acts 20:28 (NASB95) Back
28“Be on guard for yourselves and for all
the flock, among which the Holy Spirit has made you overseers, to shepherd the
church of God which He purchased with His own blood.
Acts 20:28 (WEB) Back
28 Take heed, therefore, to yourselves, and to
all the flock, in which the Holy Spirit has made you overseers, to shepherd the
assembly of the Lord and‡ God which he purchased with his own blood.
Hebrews 9:14 (ESV) Back
14how much more will the blood of Christ,
who through the eternal Spirit offered himself without blemish to God, purify
our conscience from dead works to serve the living God.
Hebrews 9:14 (KJ3) Back
14 by how much more the blood of
Christ (who through the eternal Spirit offered Himself without blemish
to God), will purify your conscience from dead works, to serve the living
God!
Hebrews 9:14 (NASB95) Back
14how much more will the blood of Christ,
who through the eternal Spirit offered Himself without blemish to God, cleanse
your conscience from dead works to serve the living God?
Hebrews 9:14 (WEB) Back
14 how much more will the blood of Christ, who
through the eternal Spirit offered himself without defect to God, cleanse your
conscience from dead works to serve the living God?
Hebrews 7:25–28 (ESV) Back
25Consequently, he is able to save to the
uttermost those who draw near to God through him, since he always lives to make
intercession for them. 26For it was indeed fitting that we should have such
a high priest, holy, innocent, unstained, separated from sinners, and exalted
above the heavens. 27He has no need, like those high priests, to offer
sacrifices daily, first for his own sins and then for those of the people,
since he did this once for all when he offered up himself.
28For the law
appoints men in their weakness as high priests, but the word of the oath, which
came later than the law, appoints a Son who has been made perfect forever.
Hebrews 7:25-28 (KJ3) Back
25 And from this He is able to save
to the end completely the ones coming near to God through Him who
is always living to intercede on their behalf.
26 For such a High Priest was
fitting for us: holy, guileless, undefiled, and having been separated from
sinners, and having become higher than the heavens;
27 who has no need, as do the high
priests, to offer sacrifices according to a day, firstly for His own sins, then
for the ones of the people, for this He did once for all, having offered
up Himself.
28 For the Law makes men high
priests who have infirmity, but the word of the oath-taking after the Law appoints
the Son having been perfected unto the age.
Hebrews 7:25–28 (NASB95) Back
25Therefore He is able also to save forever
those who draw near to God through Him, since He always lives to make
intercession for them. 26For it was fitting for us to have such a high
priest, holy, innocent, undefiled, separated from sinners and exalted above the
heavens; 27who does not need daily, like those high priests,
to offer up sacrifices, first for His own sins and then for the sins of the
people, because this He did once for all when He offered up Himself. 28For the
Law appoints men as high priests who are weak, but the word of the oath, which
came after the Law, appoints a Son, made perfect forever.
Hebrews 7:25-28 (WEB) Back
25 Therefore he is also able to save to the
uttermost those who draw near to God through him, seeing that he lives forever
to make intercession for them.
26 For such a high priest was fitting for
us: holy, guiltless, undefiled, separated from sinners, and made higher than
the heavens;
27 who doesn’t need, like those high priests,
to offer up sacrifices daily, first for his own sins, and then for the sins of
the people. For he did this once for all, when he offered up himself.
28 For the law appoints men as high priests who
have weakness, but the word of the oath which came after the law appoints a Son
forever who has been perfected.
Romans 3:24–26 (ESV) Back
24and are justified by his grace as a gift,
through the redemption that is in Christ Jesus, 25whom God put forward as a propitiation by
his blood, to be received by faith. This was to show God’s righteousness,
because in his divine forbearance he had passed over former sins. 26It was
to show his righteousness at the present time, so that he might be just and the
justifier of the one who has faith in Jesus.
Romans 3:24-26 (KJ3) Back
24 being justified undeservedly by
His grace through the redemption in Christ Jesus,
25 whom God set forth as a
propitiation through faith in His blood, for a demonstration of His
righteousness through the passing over of the sins that had taken place before,
in the forbearance of God,
26 for a demonstration of His
righteousness in the present time, for His being just and justifying the one
that is of the faith of Jesus.
Romans 3:24–26 (NASB95) Back
24being justified as a gift by His grace
through the redemption which is in Christ Jesus; 25whom God displayed publicly as a
propitiation in His blood through faith. This was to demonstrate His
righteousness, because in the forbearance of God He passed over the sins
previously committed; 26for the demonstration, I say, of His righteousness
at the present time, so that He would be just and the justifier of the one who
has faith in Jesus.
Romans 3:24-26 (WEB) Back
24 being justified freely by his grace through
the redemption that is in Christ Jesus;
25 whom God sent to be an atoning sacrifice,* through faith in his blood, for a
demonstration of his righteousness through the passing over of prior sins, in
God’s forbearance;
26 to demonstrate his righteousness at this
present time; that he might himself be just, and the justifier of him who has
faith in Jesus.
Ephesians 1:6 (ESV) Back
6to the praise of his glorious grace, with
which he has blessed us in the Beloved.
Ephesians 1:6 (KJ3) Back
6 to the praise of the glory
of His grace in which He has favored us in the One being loved,
Ephesians 1:6 (NASB95) Back
6to the praise of the glory of His grace,
which He freely bestowed on us in the Beloved.
Ephesians 1:6 (WEB) Back
6 to the praise of the glory of his grace, by
which he freely gave us favor in the Beloved,
Matthew 3:17 (ESV) Back
17and behold, a voice from heaven said,
“This is my beloved Son, with whom I am well pleased.”
Matthew 3:17 (KJ3) Back
17 And behold! A voice out of the
heavens saying, This is My Son, the Beloved, in whom I have been well-pleased.
Matthew 3:17 (NASB95) Back
17and behold, a voice out of the heavens
said, “This is My beloved Son, in whom I am well-pleased.”
Matthew 3:17 (WEB) Back
17 Behold, a voice out of the heavens said,
“This is my beloved Son, with whom I am well pleased.”
Titus 2:13–14 (ESV) Back
13waiting for our blessed hope, the
appearing of the glory of our great God and Savior Jesus Christ, 14who
gave himself for us to redeem us from all lawlessness and to purify for himself
a people for his own possession who are zealous for good works.
Titus 2:13-14 (KJ3) Back
13 looking for the blessed hope and
appearance of the glory of our great God and Savior Jesus Christ,
14 who gave Himself on our behalf,
“that He might redeem us from all lawlessness” “and purify” “for Himself a
people for Himself for possession,” zealous of good works.
Titus 2:13–14 (NASB95) Back
13looking for the blessed hope and the
appearing of the glory of our great God and Savior, Christ Jesus, 14who
gave Himself for us to redeem us from every lawless deed, and to purify for
Himself a people for His own possession, zealous for good deeds.
Titus 2:13-14 (WEB) Back
13 looking for the blessed hope and appearing
of the glory of our great God and Savior, Jesus Christ;
14 who gave himself for us, that he might
redeem us from all iniquity, and purify for himself a people for his own
possession, zealous for good works.
Galatians 4:6 (ESV) Back
6And because you are sons, God has sent the
Spirit of his Son into our hearts, crying, “Abba! Father!”
Galatians 4:6 (KJ3) Back
6 And because you are sons, God
sent forth the Spirit of His Son into your hearts, crying, Abba! Father!
Galatians 4:6 (NASB95) Back
6Because you are sons, God has sent forth
the Spirit of His Son into our hearts, crying, “Abba! Father!”
Galatians 4:6 (WEB) Back
6 And because you are children, God sent out
the Spirit of his Son into your hearts, crying, “Abba,* Father!”
Luke 1:6 (ESV) Back
6And they were both righteous before God,
walking blamelessly in all the commandments and statutes of the Lord.
Luke 1:6 (KJ3) Back
6 And they were both righteous
before God, walking in all the commandments and ordinances of the Lord,
blameless .
Luke 1:6 (NASB95) Back
6They were both righteous in the sight of
God, walking blamelessly in all the commandments and requirements of the Lord.
Luke 1:6 (WEB) Back
6 They were both righteous before God, walking
blamelessly in all the commandments and ordinances of the Lord.
Luke 1:68–69, 71, 74 (ESV) Back
68“Blessed be the Lord God of Israel, for he
has visited and redeemed his people 69and has raised up a horn of salvation for
us in the house of his servant David,
71that we should be saved from our enemies
and from the hand of all who hate us;
74that we, being delivered from the hand of
our enemies, might serve him without fear,
Luke 1:68-69, 71, 74 (KJ3) Back
68 Blessed be the Lord, the
God of Israel, because He visited and worked redemption for His people.
69 And He raised up a Horn
of salvation for us in the house of His servant David;
71 Salvation from the hostile ones
of us, and from the hand of all the ones hating us,
74 that we being delivered out of the hand
of hostile ones of us , in order to serve Him without fear,
Luke 1:68–69, 71, 74 (NASB95) Back
68“Blessed be the Lord God of Israel, For He
has visited us and accomplished redemption for His people,
69And has raised
up a horn of salvation for us In the house of David His servant—
71Salvation from our enemies, And from the
hand of all who hate us;
74To grant us that we, being rescued from
the hand of our enemies, Might serve Him without fear,
Luke 1:68-69, 71, 74 (WEB) Back
68“Blessed be
the Lord, the God of Israel,
69 and has raised up a horn of salvation for us
in the house of his servant David
71 salvation from our enemies, and from the
hand of all who hate us;
74 to grant to
us that we, being delivered out of the hand of our enemies,
Hebrews 5:8–9 (ESV) Back
8Although he was a son, he learned
obedience through what he suffered. 9And being made perfect, he became the
source of eternal salvation to all who obey him,
Hebrews 5:8-9 (KJ3) Back
8 though being a Son, He learned
obedience from the things which He suffered,
9 and having been made complete,
He came to be the responsible Author of eternal salvation to all the ones
obeying Him,
Hebrews 5:8–9 (NASB95) Back
8Although He was a Son, He learned
obedience from the things which He suffered. 9And having been made perfect, He became to
all those who obey Him the source of eternal salvation,
Hebrews 5:8-9 (WEB) Back
8 though he was a Son, yet learned obedience
by the things which he suffered.
9 Having been made perfect, he became to all
of those who obey him the author of eternal salvation,
Hebrews 9:11–16 (ESV) Back
11But when Christ appeared as a high priest
of the good things that have come, then through the greater and more perfect
tent (not made with hands, that is, not of this creation) 12he entered once for all into the holy
places, not by means of the blood of goats and calves but by means of his own
blood, thus securing an eternal redemption. 13For if the blood of goats and bulls, and
the sprinkling of defiled persons with the ashes of a heifer, sanctify for the
purification of the flesh, 14how much more will the blood of Christ,
who through the eternal Spirit offered himself without blemish to God, purify
our conscience from dead works to serve the living God. 15Therefore he is the mediator of a new
covenant, so that those who are called may receive the promised eternal
inheritance, since a death has occurred that redeems them from the
transgressions committed under the first covenant. 16For where a will is involved, the death of
the one who made it must be established.
Hebrews 9:11-16 (KJ3) Back
11¶ But Christ having appeared as
a High Priest of the coming good things, through the greater and more
perfect tabernacle not made by hands, that is, not of this creation,
12 nor through the blood of goats
and of calves, but through His own blood, He entered once for all
into the Holy of Holies, having procured everlasting redemption.
13 For if the blood of bulls and
goats, and ashes of a heifer, sprinkling those having been defiled, sanctifies
to the purity of the flesh,
14 by how much more the blood of
Christ (who through the eternal Spirit offered Himself without blemish
to God), will purify your conscience from dead works, to serve the living
God!
15¶ And because of this He is
Mediator of a new covenant, so that, death having occurred for redemption of
transgressions under the first covenant, the ones being called might
receive the promise of the everlasting inheritance.
16 For where a testament is,
the death of the one testating must be offered.
Hebrews 9:11–16 (NASB95) Back
11But when Christ appeared as a high priest
of the good things to come, He entered through the greater and more perfect
tabernacle, not made with hands, that is to say, not of this creation; 12and not
through the blood of goats and calves, but through His own blood, He entered
the holy place once for all, having obtained eternal redemption. 13For if
the blood of goats and bulls and the ashes of a heifer sprinkling those who
have been defiled sanctify for the cleansing of the flesh,
14how much more
will the blood of Christ, who through the eternal Spirit offered Himself
without blemish to God, cleanse your conscience from dead works to serve the
living God? 15For this reason He is the mediator of a new
covenant, so that, since a death has taken place for the redemption of the
transgressions that were committed under the first covenant, those who have
been called may receive the promise of the eternal inheritance. 16For
where a covenant is, there must of necessity be the death of the one who made
it.
Hebrews 9:11-16 (WEB) Back
11 But Christ having come as a high
priest of the coming good things, through the greater and more perfect
tabernacle, not made with hands, that is to say, not of this creation,
12 nor yet through the blood of goats and
calves, but through his own blood, entered in once for all into the Holy Place,
having obtained eternal redemption.
13 For if the blood of goats and bulls, and the
ashes of a heifer sprinkling those who have been defiled, sanctify to the
cleanness of the flesh:
14 how much more will the blood of Christ, who
through the eternal Spirit offered himself without defect to God, cleanse your
conscience from dead works to serve the living God?
15 For this reason he is the mediator of a new
covenant, since a death has occurred for the redemption of the transgressions
that were under the first covenant, that those who have been called may receive
the promise of the eternal inheritance.
16 For where a last will and testament is,
there must of necessity be the death of him who made it.
Q. 39.
Hebrews 2:16 (ESV) Back
16For surely it is not angels that he helps,
but he helps the offspring of Abraham.
Hebrews 2:16 (KJ3) Back
16 For indeed He does not take hold
of angels, “but He takes hold of” “the Seed of Abraham”.
Hebrews 2:16 (NASB95) Back
16For assuredly He does not give help to
angels, but He gives help to the descendant of Abraham.
Hebrews 2:16 (WEB) Back
16 For most certainly, he doesn’t give help to
angels, but he gives help to the offspring‡
of Abraham.
Galatians 4:4 (ESV) Back
4But when the fullness of time had come,
God sent forth his Son, born of woman, born under the law,
Galatians 4:4 (KJ3) Back
4 But when the fullness of the
time came, God sent forth His Son, becoming of a woman, becoming under Law,
Galatians 4:4 (NASB95) Back
4But when the fullness of the time came,
God sent forth His Son, born of a woman, born under the Law,
Galatians 4:4 (WEB) Back
4 But when the fullness of the time came, God
sent out his Son, born to a woman, born under the law,
Hebrews 2:14 (ESV) Back
14Since therefore the children share in
flesh and blood, he himself likewise partook of the same things, that through
death he might destroy the one who has the power of death, that is, the devil,
Hebrews 2:14 (KJ3) Back
14¶ Therefore since the children
have partaken of flesh and blood, in like manner He Himself also shared the
same things, that through death He might do away with the one having the
power of death, this is, the devil;
Hebrews 2:14 (NASB95) Back
14Therefore, since the children share in
flesh and blood, He Himself likewise also partook of the same, that through
death He might render powerless him who had the power of death, that is, the
devil,
Hebrews 2:14 (WEB) Back
14 Since then the children have shared in flesh
and blood, he also himself in the same way partook of the same, that through
death he might bring to nothing him who had the power of death, that is, the
devil,
Hebrews 7:24–25 (ESV) Back
24but he holds his priesthood permanently,
because he continues forever. 25Consequently, he is able to save to the
uttermost those who draw near to God through him, since he always lives to make
intercession for them.
Hebrews 7:24-25 (KJ3) Back
24 but He, because of Him remaining
unto the age, has a non-transmissable priesthood.
25 And from this He is able to save
to the end completely the ones coming near to God through Him who
is always living to intercede on their behalf.
Hebrews 7:24–25 (NASB95) Back
24but Jesus, on the other hand, because He
continues forever, holds His priesthood permanently. 25Therefore He is able also to save forever
those who draw near to God through Him, since He always lives to make
intercession for them.
Hebrews 7:24-25 (WEB) Back
24 But he, because he lives forever, has his
priesthood unchangeable.
25 Therefore he is also able to save to the
uttermost those who draw near to God through him, seeing that he lives forever
to make intercession for them.
Hebrews 4:15 (ESV) Back
15For we do not have a high priest who is
unable to sympathize with our weaknesses, but one who in every respect has been
tempted as we are, yet without sin.
Hebrews 4:15 (KJ3) Back
15 For we do not have a high priest
not being able to sympathize with our infirmities, but One having been
tried according in all things according to our likeness, apart from sin.
Hebrews 4:15 (NASB95) Back
15For we do not have a high priest who
cannot sympathize with our weaknesses, but One who has been tempted in all
things as we are, yet without sin.
Hebrews 4:15 (WEB) Back
15 For we don’t have a high priest who can’t be
touched with the feeling of our infirmities, but one who has been in all points
tempted like we are, yet without sin.
Galatians 4:5 (ESV) Back
5to redeem those who were under the law, so
that we might receive adoption as sons.
Galatians 4:5 (KJ3) Back
5 that He might redeem the ones
under Law, that we might receive the adoption of sons.
Galatians 4:5 (NASB95) Back
5so that He might redeem those who were
under the Law, that we might receive the adoption as sons.
Galatians 4:5 (WEB) Back
5 that he might redeem those who were under
the law, that we might receive the adoption of children.
Hebrews 4:16 (ESV) Back
16Let us then with confidence draw near to
the throne of grace, that we may receive mercy and find grace to help in time
of need.
Hebrews 4:16 (KJ3) Back
16 Therefore, let us draw near with
confidence to the throne of grace, that we may receive mercy, and we may find
grace for timely help.
Hebrews 4:16 (NASB95) Back
16Therefore let us draw near with confidence
to the throne of grace, so that we may receive mercy and find grace to help in
time of need.
Hebrews 4:16 (WEB) Back
16 Let’s therefore draw near with boldness to
the throne of grace, that we may receive mercy, and may find grace for help in
time of need.
Q. 40.
Matthew 1:21, 23 (ESV) Back
21She will bear a son, and you shall call
his name Jesus, for he will save his people from their sins.”
23“Behold, the virgin shall conceive and
bear a son, and they shall call his name Immanuel” (which means, God with us).
Matthew 1:21, 23 (KJ3) Back
21 And she will bear a son, and you
shall call His name Jesus, for He shall save His people from their sins.
23“Behold, The virgin will have a
babe in her womb and will bear a son, and they will call His name
Emmanuel” (which translated is, God with us).
Matthew 1:21, 23 (NASB95) Back
21“She will bear a Son; and you shall call
His name Jesus, for He will save His people from their sins.”
23“Behold, the virgin shall be with child
and shall bear a Son, and they shall call His name Immanuel,” which translated
means, “God with us.”
Matthew 1:21, 23 (WEB) Back
21 She shall give birth to a son. You shall
call his name Jesus,§ for it
is he who shall save his people from their sins.”
23“Behold, the
virgin shall be with child,
Matthew 3:17 (ESV) Back
17and behold, a voice from heaven said,
“This is my beloved Son, with whom I am well pleased.”
Matthew 3:17 (KJ3) Back
17 And behold! A voice out of the
heavens saying, This is My Son, the Beloved, in whom I have been well-pleased.
Matthew 3:17 (NASB95) Back
17and behold, a voice out of the heavens
said, “This is My beloved Son, in whom I am well-pleased.”
Matthew 3:17 (WEB) Back
17 Behold, a voice out of the heavens said,
“This is my beloved Son, with whom I am well pleased.”
Hebrews 9:14 (ESV) Back
14how much more will the blood of Christ,
who through the eternal Spirit offered himself without blemish to God, purify
our conscience from dead works to serve the living God.
Hebrews 9:14 (KJ3) Back
14 by how much more the blood of
Christ (who through the eternal Spirit offered Himself without blemish
to God), will purify your conscience from dead works, to serve the living
God!
Hebrews 9:14 (NASB95) Back
14how much more will the blood of Christ,
who through the eternal Spirit offered Himself without blemish to God, cleanse
your conscience from dead works to serve the living God?
Hebrews 9:14 (WEB) Back
14 how much more will the blood of Christ, who
through the eternal Spirit offered himself without defect to God, cleanse your
conscience from dead works to serve the living God?
1 Peter 2:6 (ESV) Back
6For it stands in Scripture: “Behold, I am
laying in Zion a stone, a cornerstone chosen and precious, and whoever believes
in him will not be put to shame.”
1 Peter 2:6 (KJ3) Back
6 Therefore, it is also contained
in the Scripture: “Behold, I lay in Zion” an elect, “precious Stone,” “a
Corner-foundation”; “and the one believing on Him shall not be put to
shame, not ever!”
1 Peter 2:6 (NASB95) Back
6For this is contained in Scripture:
“Behold, I lay in Zion a choice stone, a precious corner stone, And he who
believes in Him will not be disappointed.”
1 Peter 2:6 (WEB) Back
6 Because it is contained in Scripture,